The modernization of Buddhism since the late nineteenth century has mostly been interpreted as a process of adaptation to rationalist trends of Western modernity. This understanding is particularly influential in the interpretation of modernized Buddhism in Sri Lanka via the use of the compelling term 'Protestant Buddhism', which emphasizes not only rationalist interpretations of Buddhism but also practices imitative of Protestant Christianity such as Sunday schools. This article argues that the modernizing efforts of Sri Lankan Buddhists were far more diverse than the above characterization. Further, the modernization of Buddhism was not just a project of the bourgeoisie. This paper reveals how both elite and non-elite Buddhist activists i...
Although revisions to the Sri Lankan constitution in 1972 and 1978 respectively were notable for the...
Objects used to assist posture were associated with socio-cultural values of social status and hiera...
The Colebrooke-Cameron Reforms (1831) have been characterised by David Scott (1995) as marking the t...
The paper describes Theravada Buddhism adopted in South-East Asia. In the first part the author (of ...
This paper highlights Thailand’s distinctive form of Buddhist Modernism through an exploration of re...
The modernization of Buddhism in Sri Lanka since the late nineteenth century has been interpreted as...
During the last two decades of upheaval in Sri Lanka (including civil war, ethnic violence and the c...
Nation, Constitutionalism and Buddhism in Sri Lanka offers a new perspective on contemporary debates...
The article focuses on the deconstruction of Radical Buddhism, and counters the predominant vision o...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
Rewriting Buddhism is the first intellectual history of premodern Sri Lanka’s most culturally produc...
This contribution describes the emergence of print technology in Sri Lanka and the role it played in...
The period from 1852 to 1906 in Ceylon is, though comparatively recent, a period which has been misi...
The South Asian island of Sri Lanka continues to be an important field site for the study of contemp...
The achievement of independence in 1948 was in many ways a watershed in Burma’s history. At this tim...
Although revisions to the Sri Lankan constitution in 1972 and 1978 respectively were notable for the...
Objects used to assist posture were associated with socio-cultural values of social status and hiera...
The Colebrooke-Cameron Reforms (1831) have been characterised by David Scott (1995) as marking the t...
The paper describes Theravada Buddhism adopted in South-East Asia. In the first part the author (of ...
This paper highlights Thailand’s distinctive form of Buddhist Modernism through an exploration of re...
The modernization of Buddhism in Sri Lanka since the late nineteenth century has been interpreted as...
During the last two decades of upheaval in Sri Lanka (including civil war, ethnic violence and the c...
Nation, Constitutionalism and Buddhism in Sri Lanka offers a new perspective on contemporary debates...
The article focuses on the deconstruction of Radical Buddhism, and counters the predominant vision o...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
Rewriting Buddhism is the first intellectual history of premodern Sri Lanka’s most culturally produc...
This contribution describes the emergence of print technology in Sri Lanka and the role it played in...
The period from 1852 to 1906 in Ceylon is, though comparatively recent, a period which has been misi...
The South Asian island of Sri Lanka continues to be an important field site for the study of contemp...
The achievement of independence in 1948 was in many ways a watershed in Burma’s history. At this tim...
Although revisions to the Sri Lankan constitution in 1972 and 1978 respectively were notable for the...
Objects used to assist posture were associated with socio-cultural values of social status and hiera...
The Colebrooke-Cameron Reforms (1831) have been characterised by David Scott (1995) as marking the t...