The philosophic paradigm as basis for early Christian doctrine of God’s immanence

In philosophy of religion the term
 of Immanence is mostly applied to GOD in
 contrast to the divine Transcendence. This
 relation, as we will see here, it is not far from
 the truth since one cannot be without the other,
 however they are not to be put in contrast, but
 in conjunction. The one-sided insistence on
 the immanence of God, to the exclusion of His
 transcendence, leads to Pantheism, just as the
 one-sided insistence upon His transcendence,
 to the exclusion of His immanence, leads to
 Deism. These two can be separated, but the
 consequences are great for human knowledge
 and society; it is the two taken together that
 result in, and are necessary to Theism. But
 from the least complicated idea that even
 the name of God is a manifestation of His
 immanence contrasting with Deus absconditus,
 whose existence and name cannot be known or
 thought, theology and religion in general need
 to regard immanence of God as crucial for the
 acts of worship. What are the philosophical
 background for Christian theology to imply the
 immanence characteristic for God’s existence
 related to His creation? – This is the main
 question the present work tries to answer as an
 overview