This article is part of a larger research project on patterns of religious pluralism in the city of Pretoria, and is based on field research conducted in in the period 1993-1995 by the author, Prof JS Kruger and Mr MS (Victor) Molobi. Material extraneous to the main thrust of the project is being published in a series of articles. This article describes the rise of alternative religious forces in Pretoria during the late nineteenth and early twentieth centuries and how these faiths have accommodated to the religious environment of the city. Part I deals with those groups that, while perhaps unorthodox, still base themselves on the Christian tradition and ethos, these being the New Apostolic Church, Latter-Day Saints (Mormons), Adventists an...
The authors’ recent case study work in Pretoria Central as part of the international research proje...
2 The religious scene in Black Africa underwent a dramatic change in the 1970s. Up until then, in mo...
In general, early Pentecostals did not use any pulpits in their halls in order to underline their em...
In this article, we are exploring a methodological approach to research on faith and religious expre...
This article sets out to describe how churches have responded and continue to respond to fastchangin...
Christianity has been a priveleged religion in South Africa under the white minority government. How...
The societal changes introduced with the advent of the new political dispensation in South Africa in...
In this article the authors briefly address the many empirical and theoretical critiques of this ear...
This article sets out to describe how churches have responded and continue to respond to fast-changi...
This article is a result of research being conducted to explore how churches in two regions of the C...
The analysis of the new religious movements in Africa has been one of the main foci of anthropologic...
During the centenary year of the University of Pretoria (2008), the Department of Science of Religio...
This article reflects and makes recommendations on the recent unusual practices within some Neo-Pent...
Early Pentecostalism refers to the early development and establishment of the Pentecostal movement i...
Since 1853, when the first three official missionaries arrived at the Cape of Good Hope, Mormons hav...
The authors’ recent case study work in Pretoria Central as part of the international research proje...
2 The religious scene in Black Africa underwent a dramatic change in the 1970s. Up until then, in mo...
In general, early Pentecostals did not use any pulpits in their halls in order to underline their em...
In this article, we are exploring a methodological approach to research on faith and religious expre...
This article sets out to describe how churches have responded and continue to respond to fastchangin...
Christianity has been a priveleged religion in South Africa under the white minority government. How...
The societal changes introduced with the advent of the new political dispensation in South Africa in...
In this article the authors briefly address the many empirical and theoretical critiques of this ear...
This article sets out to describe how churches have responded and continue to respond to fast-changi...
This article is a result of research being conducted to explore how churches in two regions of the C...
The analysis of the new religious movements in Africa has been one of the main foci of anthropologic...
During the centenary year of the University of Pretoria (2008), the Department of Science of Religio...
This article reflects and makes recommendations on the recent unusual practices within some Neo-Pent...
Early Pentecostalism refers to the early development and establishment of the Pentecostal movement i...
Since 1853, when the first three official missionaries arrived at the Cape of Good Hope, Mormons hav...
The authors’ recent case study work in Pretoria Central as part of the international research proje...
2 The religious scene in Black Africa underwent a dramatic change in the 1970s. Up until then, in mo...
In general, early Pentecostals did not use any pulpits in their halls in order to underline their em...