I thank all three responders to my books for their careful and detailed consideration of my work. I will address the following concerns that they raise: • their challenge to my claim that the dharmic traditions are more in tune with modern cognitive science than the Abrahamic ones are • their challenge to my claim that history-centrism in the Abrahamic faiths is an important point of difference • their claim that I ignore how historical forces influence dharma • their claim against a coherent Hindu philosophy and unity • Brian Pennington’s tension with the reality that the academy seeks to engage me
For the purposes of this panel discussion, it seems more appropriate to make a series of suggestions...
Brief reviews of David J. Mearns\u27s Shiva\u27s Other Children: Religion and Social Identity amongs...
Gupta articlulates a rationale as to why the position of both the academician and the practitioner a...
I thank all three responders to my books for their careful and detailed consideration of my work. I ...
I am humbled and honored by the engagement of these four scholars, all of whom have significantly in...
The character of this paper is largely determined by its role as a response to the others contained ...
For decades Prof. Dharampal has been well-known and respected for his research on eighteenth-century...
I was surprised that any one would want me to be a respondent for a panel which was primarily concer...
I respond to comments offered by Peter Harrison and Thupten Jinpa on my book Buddhism and Science: ...
Religious Narrative, Cognition and Culture contains contributions dealing with religious narrative a...
The symposium on Sri Dharampal\u27s Bharatiya Chitta manas and Kala, organized by Prof. Fancis Cloon...
THE last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu th...
It is not clear whether Hindu-Christian study is a new enterprise or something that has been in prog...
Since its appearance in late 2011 Rajiv Malhotra’s Being Different: An Indian Challenge to Western U...
The Cognitive Science of Religion (CSR), which emerged twenty years ago and explores how naturally o...
For the purposes of this panel discussion, it seems more appropriate to make a series of suggestions...
Brief reviews of David J. Mearns\u27s Shiva\u27s Other Children: Religion and Social Identity amongs...
Gupta articlulates a rationale as to why the position of both the academician and the practitioner a...
I thank all three responders to my books for their careful and detailed consideration of my work. I ...
I am humbled and honored by the engagement of these four scholars, all of whom have significantly in...
The character of this paper is largely determined by its role as a response to the others contained ...
For decades Prof. Dharampal has been well-known and respected for his research on eighteenth-century...
I was surprised that any one would want me to be a respondent for a panel which was primarily concer...
I respond to comments offered by Peter Harrison and Thupten Jinpa on my book Buddhism and Science: ...
Religious Narrative, Cognition and Culture contains contributions dealing with religious narrative a...
The symposium on Sri Dharampal\u27s Bharatiya Chitta manas and Kala, organized by Prof. Fancis Cloon...
THE last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu th...
It is not clear whether Hindu-Christian study is a new enterprise or something that has been in prog...
Since its appearance in late 2011 Rajiv Malhotra’s Being Different: An Indian Challenge to Western U...
The Cognitive Science of Religion (CSR), which emerged twenty years ago and explores how naturally o...
For the purposes of this panel discussion, it seems more appropriate to make a series of suggestions...
Brief reviews of David J. Mearns\u27s Shiva\u27s Other Children: Religion and Social Identity amongs...
Gupta articlulates a rationale as to why the position of both the academician and the practitioner a...