In contemporary Japan, a Buddhist discourse has emerged that links life and food and centers on gratitude. While the connection between animals and gratitude has a long history in Buddhism, here the meaning of repaying a debt of gratitude has shifted from an emphasis on liberating animals to consuming them with gratitude, thereby replacing anti-meat-eating arguments with a sacrificial rationale. This rationale is also apparent in <i>Partaking of Life</i>, a children&#8217;s book written by a Jōdo Shin Buddhist adherent, which has found a receptive audience in Jōdo Shin circles, including the voice-acting troupe Team Ichibanboshi. This article provides a close reading of <i>Partaking of Life: The Day That Little Mii Bec...
In the 1960s Tamamuro Taijō, observing how funerals had become the main activity of Japanese Buddhis...
Sekkyo-joruri (Sekkyobusi) was a literally form of popular entertainment in medieval and early moder...
In an early discourse from the Saṃyuttanikāya, the Buddha states: &ldquo;I do not see any other ...
In contemporary Japan, a Buddhist discourse has emerged that links life and food and centers on grat...
In contemporary Japan, a Buddhist discourse has emerged that links life and food and centers on grat...
The aim of this study is to discuss the practice of compassion (karuna) according to Theravada Budd...
Abstract: Registered in 2013 by the United Nations Education, Scientific and Cultural Organization ...
This essay traces the Japanese reception of Zhuhong’s Tract on Refraining from Killing and on Releas...
This article provides a philosophical overview of some of the central Buddhist positions and argumen...
There have been a number of recent reports about the excavation of large amounts of animal bones fro...
Buddha Nature and Animality is about peaceful living. In discussions about the relation between huma...
This article charts the changing meanings of meat in contemporary urban China and explores the role ...
This paper focuses on stories from the 13th century Rasavāhinī in which feeding a starving dog is de...
This ethnographic study shows that women’s knowledge and practices involving food in Japanese Buddhi...
A common approach in studies of food and religion is to understand food taboos as emerging out of a ...
In the 1960s Tamamuro Taijō, observing how funerals had become the main activity of Japanese Buddhis...
Sekkyo-joruri (Sekkyobusi) was a literally form of popular entertainment in medieval and early moder...
In an early discourse from the Saṃyuttanikāya, the Buddha states: &ldquo;I do not see any other ...
In contemporary Japan, a Buddhist discourse has emerged that links life and food and centers on grat...
In contemporary Japan, a Buddhist discourse has emerged that links life and food and centers on grat...
The aim of this study is to discuss the practice of compassion (karuna) according to Theravada Budd...
Abstract: Registered in 2013 by the United Nations Education, Scientific and Cultural Organization ...
This essay traces the Japanese reception of Zhuhong’s Tract on Refraining from Killing and on Releas...
This article provides a philosophical overview of some of the central Buddhist positions and argumen...
There have been a number of recent reports about the excavation of large amounts of animal bones fro...
Buddha Nature and Animality is about peaceful living. In discussions about the relation between huma...
This article charts the changing meanings of meat in contemporary urban China and explores the role ...
This paper focuses on stories from the 13th century Rasavāhinī in which feeding a starving dog is de...
This ethnographic study shows that women’s knowledge and practices involving food in Japanese Buddhi...
A common approach in studies of food and religion is to understand food taboos as emerging out of a ...
In the 1960s Tamamuro Taijō, observing how funerals had become the main activity of Japanese Buddhis...
Sekkyo-joruri (Sekkyobusi) was a literally form of popular entertainment in medieval and early moder...
In an early discourse from the Saṃyuttanikāya, the Buddha states: &ldquo;I do not see any other ...