http://dx.doi.org/10.5007/1677-2954.2013v12n2p227 Abstract: in this article I claim that in a Kantian perspective the rational capacity of human beings can be considered as the core of moral life and, more generally, of human experience. On this basis I try to answer the following question: how should we conceive the value of life when the specifically human features are missing? More precisely, I suggest an antinaturalistic interpretation of Kantian theory concerning duties to oneself: my aim is to show that the ends of nature cannot work as a criterion for judging the correct use of our own dispositions. This reading can be applied to Kant’s reflections on suicide, stressing that the Kantian view is a quite complex one and requires theref...
In his Critique of Pure Reason, Kant famously includes immortality as one of the three “ideas” that ...
Among the central problems of bioethics are those linked to the frontiers of life. Issues such as a...
This thesis builds on a conditional claim that Kant’s prudential account of happiness has implicatio...
Kantian defenders of suicide for the soon-to-be demented claim that killing oneself would protect ra...
The paper addresses the issues of euthanasia and thoroughly analyses Kantian response to the prac...
In recent Kantian discussions about suicide, it is not uncommon to find rela- tively ‘mild’ approach...
Kant argued that suicide is immoral when committed for the purpose of escaping from unhappiness. I h...
The paper proposes a short discussion of Kant\u2019s critical conception of the immortality of the h...
Thesis advisor: Susan Meld ShellThesis advisor: Nasser BehnegarKant’s conception of life is indispen...
UIDB/00183/2020 UIDP/00183/2020This chapter provides an in-depth examination of Kant’s view of suici...
ABSTRACT: The sanctity of human life is commonly adjudged as placing great moral burden on man. On t...
Kant is supposed to have notoriously claimed that the desires and impulses a rational agent happens ...
In this essay I examine Kant's analogy with life from §65 of the Critique of the power of Judgment. ...
In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life ...
Kant’s argument against suicide is widely dismissed by scholars and often avoided by teachers becaus...
In his Critique of Pure Reason, Kant famously includes immortality as one of the three “ideas” that ...
Among the central problems of bioethics are those linked to the frontiers of life. Issues such as a...
This thesis builds on a conditional claim that Kant’s prudential account of happiness has implicatio...
Kantian defenders of suicide for the soon-to-be demented claim that killing oneself would protect ra...
The paper addresses the issues of euthanasia and thoroughly analyses Kantian response to the prac...
In recent Kantian discussions about suicide, it is not uncommon to find rela- tively ‘mild’ approach...
Kant argued that suicide is immoral when committed for the purpose of escaping from unhappiness. I h...
The paper proposes a short discussion of Kant\u2019s critical conception of the immortality of the h...
Thesis advisor: Susan Meld ShellThesis advisor: Nasser BehnegarKant’s conception of life is indispen...
UIDB/00183/2020 UIDP/00183/2020This chapter provides an in-depth examination of Kant’s view of suici...
ABSTRACT: The sanctity of human life is commonly adjudged as placing great moral burden on man. On t...
Kant is supposed to have notoriously claimed that the desires and impulses a rational agent happens ...
In this essay I examine Kant's analogy with life from §65 of the Critique of the power of Judgment. ...
In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life ...
Kant’s argument against suicide is widely dismissed by scholars and often avoided by teachers becaus...
In his Critique of Pure Reason, Kant famously includes immortality as one of the three “ideas” that ...
Among the central problems of bioethics are those linked to the frontiers of life. Issues such as a...
This thesis builds on a conditional claim that Kant’s prudential account of happiness has implicatio...