<p>This article examines the use of Scripture and tradition in Sirach 16:24�17:14, which is a retelling of the creation stories. Ben Sira as an interpreter of Scripture utilised interpretive traditions or exegetical motifs that were in circulation during his time to provide instruction for his generation. His indebtedness to Scripture is evident from the quotations from Scripture and his use of scriptural language. In his retelling of the creation stories, he made use of the exegetical motifs that were in circulation, adapting them within the wisdom interpretive framework. He also rejected the tendency to blame evil on external agencies such as fallen angels and downplayed the gap between the creation process and the giving of the law...
Contained within the great wisdom traditions of Israel are many sage counsels about how to live a go...
The article examines the influence of Syriac biblical commentaries on Judeo Arabic biblical exegesis...
The Bible opens with a statement that forms the basis of our faith: “In the beginning God created th...
Since the discovery of the Hebrew fragments of Sirach in the Cairo Geniza, the study of influence an...
The objective of this thesis was to consider the measure of formative influence from the Judaic doct...
How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray cr...
This work is a revised version of my PhD thesis, completed at St. Patrick’s College, the Pontifical ...
This article looks at the way the author of the medieval Toldot Ben Sira engages with canonical lite...
While creation imagery in general is common in the Hebrew Bible and early Jewish literature, this es...
Buschmeier M. Gründungsfall. Zur kulturellen Funktion von Schulderzählungen: Die biblische Urfamilie...
The characterisation of Yahweh as king in Isaiah 40-45 and the use of creation language to reiterate...
Like other parts of Scripture, Genesis 1 must be interpreted in terms of its historical and literary...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This study investigates the role of creation thought in Isaiah in order to determine its relationshi...
The Book of Ben Sira, written at some point between 198 and 175 BCE, is a Second Temple Jewish wisdo...
Contained within the great wisdom traditions of Israel are many sage counsels about how to live a go...
The article examines the influence of Syriac biblical commentaries on Judeo Arabic biblical exegesis...
The Bible opens with a statement that forms the basis of our faith: “In the beginning God created th...
Since the discovery of the Hebrew fragments of Sirach in the Cairo Geniza, the study of influence an...
The objective of this thesis was to consider the measure of formative influence from the Judaic doct...
How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray cr...
This work is a revised version of my PhD thesis, completed at St. Patrick’s College, the Pontifical ...
This article looks at the way the author of the medieval Toldot Ben Sira engages with canonical lite...
While creation imagery in general is common in the Hebrew Bible and early Jewish literature, this es...
Buschmeier M. Gründungsfall. Zur kulturellen Funktion von Schulderzählungen: Die biblische Urfamilie...
The characterisation of Yahweh as king in Isaiah 40-45 and the use of creation language to reiterate...
Like other parts of Scripture, Genesis 1 must be interpreted in terms of its historical and literary...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This study investigates the role of creation thought in Isaiah in order to determine its relationshi...
The Book of Ben Sira, written at some point between 198 and 175 BCE, is a Second Temple Jewish wisdo...
Contained within the great wisdom traditions of Israel are many sage counsels about how to live a go...
The article examines the influence of Syriac biblical commentaries on Judeo Arabic biblical exegesis...
The Bible opens with a statement that forms the basis of our faith: “In the beginning God created th...