<strong>Jesus of Nazareth�s liberating vision for a violent society</strong><br /> All political, economical and religious power in first century Palestine were in the hands of less than 5% of the population. This gave rise to a situation of "social rootlessness" among and different violent responses from many Jewish pedants. Within this society, characterized by "ideological" and physical violence, Jesus of Nazareth proclaimed an encompassing new reality, the Kingdom of God. In this regard He not only offered salvation to the victims of violence, hut also expected a new, violent-free, orientation and code of conduct towards God and all human beings from his followers
After accepting that we cannot expect Jesus to have given us a blueprint of the new society of God’s...
Jesus and the social outcastsThe article argues that Jesus, as a first century Jew, must be seen as ...
Jesus has spiritual revolution but he is not a political revolutionist. He did not try to reform the...
Images of war and creation, violence and non-violence in the Revelation of John Much of the viol...
The fact of the existence of Jesus of Nazareth is recognised in Judaism, Christianity and Islam. Nev...
<b>Jesus and violence: Mark 12:1-12 (and par) and Thomas 65</b> As an advance...
Every religion has its starting point in the experience of evil and suffering and offers a way of ov...
<b>Violence in a gospel of love: The perspective of the Gospel of John on violence against Jes...
Was Jesus in any sense politically involved in the social and cultural activities of his day? The an...
<strong>Monotheism and violence: A perspective on the position of J Assmann. </strong>Th...
<strong>Was Jesus’ action in the temple (Mk 11:12-8) indeed a cleansing?</strong><p&g...
<strong>The Dutch Reformed Church as peace maker?</strong><br /> The Dutch Refonne...
Violence in a gospel of love: The perspective of the Gospel of John on violence against Jesus and hi...
<p><strong>Peace and judgement in the gospel according to Luke.</strong> Quite rig...
<strong>The resurrection of Jesus: The ever nearer coming God in protest and love</strong&g...
After accepting that we cannot expect Jesus to have given us a blueprint of the new society of God’s...
Jesus and the social outcastsThe article argues that Jesus, as a first century Jew, must be seen as ...
Jesus has spiritual revolution but he is not a political revolutionist. He did not try to reform the...
Images of war and creation, violence and non-violence in the Revelation of John Much of the viol...
The fact of the existence of Jesus of Nazareth is recognised in Judaism, Christianity and Islam. Nev...
<b>Jesus and violence: Mark 12:1-12 (and par) and Thomas 65</b> As an advance...
Every religion has its starting point in the experience of evil and suffering and offers a way of ov...
<b>Violence in a gospel of love: The perspective of the Gospel of John on violence against Jes...
Was Jesus in any sense politically involved in the social and cultural activities of his day? The an...
<strong>Monotheism and violence: A perspective on the position of J Assmann. </strong>Th...
<strong>Was Jesus’ action in the temple (Mk 11:12-8) indeed a cleansing?</strong><p&g...
<strong>The Dutch Reformed Church as peace maker?</strong><br /> The Dutch Refonne...
Violence in a gospel of love: The perspective of the Gospel of John on violence against Jesus and hi...
<p><strong>Peace and judgement in the gospel according to Luke.</strong> Quite rig...
<strong>The resurrection of Jesus: The ever nearer coming God in protest and love</strong&g...
After accepting that we cannot expect Jesus to have given us a blueprint of the new society of God’s...
Jesus and the social outcastsThe article argues that Jesus, as a first century Jew, must be seen as ...
Jesus has spiritual revolution but he is not a political revolutionist. He did not try to reform the...