Pengembangan Ekonomi Islam di Pesantren Jawa Timur

This article aims to elaborate the value of local pesantren (Islamic boarding school) in Islamic economic development. The pesantren’s Islamic economics is assessed by using the Pierre Bourdieu's social practice theory of social action, namely (Habitus x Capital) + Ranah = Practice. In the theory of social practice, internalization of social values, interpreted as social capital in realizing the behaviour of Islamic economics (economic behaviour). The transformation of the value of local wisdom, believed to be able to inspire all the actions and social roles of individuals in the economic field by promoting the three basic pillars, among others: 1) ownership (al-milkiyah) according to sharia, 2) ownership use (tasharruffi al-milkiyah) and 3) distribution of community wealth (taui 'al-tsarwah baina al-nas) through mechanisms according to the system: shari'a, ai-ashlu fial-afdl' al-taqajyudu bi al-hukm al-syar'.Artikel ini tujuan untuk memaknai nilai lokal pesantren sebagai core value pengembangan ekomoni Islam. Ekonomi Islam dalam dunia pesantren tersebut diujidengan teori praktik sosialnya Pierre Bourdieu mengenai tindakan sosial, yakni (Habitus x Modal) + Ranah = Praktik. Dalam teori praktik sosial, internalisasi nilai sosial, dimaknai sebagai modal sosial dalam mewujudkan prilaku ekonomi Islam(economic behavior). Transformasi nilai kearifan lokal dimaksud, diyakini mampu menggilhami seluruh tindakan dan peran sosial individu di bidang ekonomi dengan mengedepankan tiga pilar dasar, antara lain: 1) kepemilikan (al-milkiyah) yang sesuai syariah, 2) pemanfaatan kepemilikan (tasharruffi al-milkiyah) dan 3) distribusi kekayaan masyarakat (taui’ al-tsarwah baina al-nas) melalui mekanisme sesuai dengan (syariah, ai-ashlu fial-afdl’ al-taqajyudu bi al-hukm al-syar’i)