The recognition of social location as a heuristic device in biblical hermeneutics does not necessarily equate to the production of radical and alternative knowledge. From our own social location (Africa), biblical hermeneutics has to deal with the dynamics of coloniality. Africa, especially South Africa as a social location, is still burdened by coloniality. The orientation of African biblical hermeneutics has to be decolonial if it is to overcome the persistence of coloniality by privileging African knowledge systems and African thinkers. It also has to unmask the structures of coloniality that continue to destabilise the African imagination. The emergence of African biblical hermeneutics does not imply that the colonial systems have been ...
<strong>Postmodern epistemology and postcolonial hermeneutics</strong><p>Postcolon...
The recent and recurring xenophobia/Afrophobia1 in the democratic South Africa con-tradicts the noti...
Meta philosophical issues surround the topic of African philosophy. What should be counted as Africa...
The recognition of social location as a heuristic device in biblical hermeneutics does not necessari...
What appears to be African Biblical Hermeneutics often refers to the geographical location of the au...
During the last five decades of the 20th century, the African continent has systematically rid itsel...
This paper examines the role of Black Biblical hermeneutics in the development and propagation of Bl...
South African Black Theology of the 1960–1980s characterised its primary site of struggle as the rac...
Contains fulltext : 39880.pdf (publisher's version ) (Open Access)RU Radboud Unive...
Recognising the paradigm shift in African biblical studies where the image of a “decontextualized an...
This article uses the occasion of the 70th anniversary of HTS Teologiese Studies/Theological Studies...
This research aims at examining biblical hermeneutics in Bembaland, Zambia. Home to 4.8 million peop...
This essay examines the mother tongue biblical hermeneutics (MTBH) of selected works of the Ghanaian...
Recognising the paradigm shift in African biblical studies where the image of a “decontextualized an...
This article responded to the question about the right methodology needed for the reconstruction of ...
<strong>Postmodern epistemology and postcolonial hermeneutics</strong><p>Postcolon...
The recent and recurring xenophobia/Afrophobia1 in the democratic South Africa con-tradicts the noti...
Meta philosophical issues surround the topic of African philosophy. What should be counted as Africa...
The recognition of social location as a heuristic device in biblical hermeneutics does not necessari...
What appears to be African Biblical Hermeneutics often refers to the geographical location of the au...
During the last five decades of the 20th century, the African continent has systematically rid itsel...
This paper examines the role of Black Biblical hermeneutics in the development and propagation of Bl...
South African Black Theology of the 1960–1980s characterised its primary site of struggle as the rac...
Contains fulltext : 39880.pdf (publisher's version ) (Open Access)RU Radboud Unive...
Recognising the paradigm shift in African biblical studies where the image of a “decontextualized an...
This article uses the occasion of the 70th anniversary of HTS Teologiese Studies/Theological Studies...
This research aims at examining biblical hermeneutics in Bembaland, Zambia. Home to 4.8 million peop...
This essay examines the mother tongue biblical hermeneutics (MTBH) of selected works of the Ghanaian...
Recognising the paradigm shift in African biblical studies where the image of a “decontextualized an...
This article responded to the question about the right methodology needed for the reconstruction of ...
<strong>Postmodern epistemology and postcolonial hermeneutics</strong><p>Postcolon...
The recent and recurring xenophobia/Afrophobia1 in the democratic South Africa con-tradicts the noti...
Meta philosophical issues surround the topic of African philosophy. What should be counted as Africa...