The narrative in Genesis 18:1–15 deals with God’s visit to Abraham at Mamre. The general tendency in the interpretation of this narrative is to focus on Abraham’s hospitality. It is usually interpreted as an example of his righteousness, in line with Hebrews 13:2, or with the test motive of the Greek myth of the birth of Orion. These interpretations, however, seem to be in conflict with the narrator’s own theological views.<p>This study, therefore, attempts to explore the view point of the author of the Fellowship Narrative (Gn 18:1–15) within the context of the larger Abraham narrative (Gn 11:27–25:11). The method used for the investigation is mainly that of narrative criticism. Attention is paid to the narrator’s various literary sk...
The narration and dialogue surrounding the ark of the covenant and its ‘amazing things’ testify to G...
The term “God-fearer” is commonly found in the Old Testament writings and is most often associated w...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
This study considers the story of the sacrifice of Abraham (Gen 22, 1-19) in a synchronie manner. Su...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
Genesis 18.17-33, Abraham's dialogue with Yahweh over the number of righteous people in Sodom, is a ...
Abraham’s test of the sacrifice of Isaac in Genesis 22 hangs on God’s words. God’s last speech in th...
After briefly surveying previous studies of the patriarchal literature, I reassess the material on t...
The present paper reminds first that the passage of the fire and smoke between the halves of the div...
Jacques van Ruiten, “Lot versus Abraham: The Interpretation of Genesis 18:1-19:38 in Jubilees 16:1-9...
Conclusion: The [Abrahamic] stories reveal a man caught up in the struggle of faith. But the God who...
A central character in 1 Samuel 4–6 is the Ark of the Covenant. The Ark is captured in battle, and s...
The thesis Abraham in the New Testament commences with the narrative of Abraham in the Book of Genes...
Jacques van Ruiten, “Lot versus Abraham: The Interpretation of Genesis 18:1-19:38 in Jubilees 16:1-9...
The narration and dialogue surrounding the ark of the covenant and its ‘amazing things’ testify to G...
The term “God-fearer” is commonly found in the Old Testament writings and is most often associated w...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
This study considers the story of the sacrifice of Abraham (Gen 22, 1-19) in a synchronie manner. Su...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
Genesis 18.17-33, Abraham's dialogue with Yahweh over the number of righteous people in Sodom, is a ...
Abraham’s test of the sacrifice of Isaac in Genesis 22 hangs on God’s words. God’s last speech in th...
After briefly surveying previous studies of the patriarchal literature, I reassess the material on t...
The present paper reminds first that the passage of the fire and smoke between the halves of the div...
Jacques van Ruiten, “Lot versus Abraham: The Interpretation of Genesis 18:1-19:38 in Jubilees 16:1-9...
Conclusion: The [Abrahamic] stories reveal a man caught up in the struggle of faith. But the God who...
A central character in 1 Samuel 4–6 is the Ark of the Covenant. The Ark is captured in battle, and s...
The thesis Abraham in the New Testament commences with the narrative of Abraham in the Book of Genes...
Jacques van Ruiten, “Lot versus Abraham: The Interpretation of Genesis 18:1-19:38 in Jubilees 16:1-9...
The narration and dialogue surrounding the ark of the covenant and its ‘amazing things’ testify to G...
The term “God-fearer” is commonly found in the Old Testament writings and is most often associated w...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...