<strong>The interrelationship between tradition and redaction in parable interpretation</strong><br /> This paper investigates the legitimacy and possibility of isolating the parables from their holistic literary gospel-context for the purpose of hearing and understanding them from other possible angles. The conclusion reached is that the parables as aesthetic objects (Via) have a certain independence and that they contend with the gospels for the focal attention of the reader. As metaphors they are generative of multiple meanings and their 'meaning' cannot be one-sidedly forclosed in their present literary context or in some historical moment. When the parables are read as part and parcel of Ihe gospels as Hterary macro-G...
<strong>Narratological investigation and exegesis of the message of the gospels</strong>...
In the Synoptic Gospels, Jesus often uses parables to teach about the reign of God, to challenge his...
Podwaliny [Foundations], the poem written by Leopold Staff right after the war and carrying traces o...
The interrelationship between tradition and redaction in parable interpretationThis paper investigat...
The application of form criticism to the study of the NT Gospels in the twentieth century led to par...
Almost a century has passed since Adolf Julicher inaugurated the critical era in parable studies, bu...
<strong>The parables of Jesus: Allegories or symbols of social transformation?</strong> ...
During the past decades scholars have endeavoured to read Jesus’ parables as metaphorical stories. T...
Biblical hermeneutics is based on the inspiration and Christ-centeredness of Scripture. Both of thes...
For many years, the exegesis of the parables of Jesus was determined by assumptions that were largel...
For many years, the exegesis of the parables of Jesus was determined by assumptions that were largel...
This essay surveys previous research on the rhetorical nature of parables and presents a revised vie...
This project began with the investigation of the role of parables in the teachings of Jesus Christ. ...
<strong>The parable of the Good Samaritan: Narrative techniques within an extended comparison&...
<strong>The parables of Jesus: Classification and preaching</strong><br /> The art...
<strong>Narratological investigation and exegesis of the message of the gospels</strong>...
In the Synoptic Gospels, Jesus often uses parables to teach about the reign of God, to challenge his...
Podwaliny [Foundations], the poem written by Leopold Staff right after the war and carrying traces o...
The interrelationship between tradition and redaction in parable interpretationThis paper investigat...
The application of form criticism to the study of the NT Gospels in the twentieth century led to par...
Almost a century has passed since Adolf Julicher inaugurated the critical era in parable studies, bu...
<strong>The parables of Jesus: Allegories or symbols of social transformation?</strong> ...
During the past decades scholars have endeavoured to read Jesus’ parables as metaphorical stories. T...
Biblical hermeneutics is based on the inspiration and Christ-centeredness of Scripture. Both of thes...
For many years, the exegesis of the parables of Jesus was determined by assumptions that were largel...
For many years, the exegesis of the parables of Jesus was determined by assumptions that were largel...
This essay surveys previous research on the rhetorical nature of parables and presents a revised vie...
This project began with the investigation of the role of parables in the teachings of Jesus Christ. ...
<strong>The parable of the Good Samaritan: Narrative techniques within an extended comparison&...
<strong>The parables of Jesus: Classification and preaching</strong><br /> The art...
<strong>Narratological investigation and exegesis of the message of the gospels</strong>...
In the Synoptic Gospels, Jesus often uses parables to teach about the reign of God, to challenge his...
Podwaliny [Foundations], the poem written by Leopold Staff right after the war and carrying traces o...