<strong>Daniel 7-12 from a social-scientific perspective </strong>In this social-scientific investigation a group of teaching intellectuals from the Hasidic movement are identified as the authors of Daniel 7-12. Their stance towards society during the crisis, brought about by the drastic reforms of Antiochus IV Epiphanes in 167 BCE, is explained in terms of their firm belief that the disturbed order of holiness would be restored in accordance with a fixed time scheme. Although a part of the cultural situation, their expectation of a future change debarred them from taking active part in society. Rather they maintained a passive and quietistic attitude
<strong>The two contexts of the book of Daniel</strong><p>Die Book of Daniel presu...
The last thirty years or so have seen the introduction of a wide variety of new methods in studies o...
Daniel, Hananiah, Misael, and Azariah were young Jewish people who had been taken to Babylon in capt...
Since the end of the 19th century at least 16 different primary influences on the vision of Daniel 7...
The authors of Daniel 7-12 and of 1 Enoch 83-90 are identified as groups from the retainer class. Bo...
Die vier Studien weisen hellenistische Einflüsse auf judäische Texte und Ereignisse des 2. Jh. v. Ch...
Daniel\u27s life in Babylon parallels the predicament of the church in the current culture. Just as ...
Daniel's life in Babylon parallels the predicament of the church in the current culture. Just a...
Reproduced with the permission of the publisher. This material is still protected by copyright. All...
This paper analyses perceptions of the Christian ‘other’ in rabbinic and apocalyptic traditions in t...
There is evidence that the earliest followers of Jesus included a group considered to carry the role...
<strong>A reconnaissance into post-modernism and an excurs on Daniel 7-12.</strong> This...
The Seleucid Antiochus IV profoundly intervened in the cult of Jerusalem in 168 BC. Under the leader...
Daniel, Hananiah, Misael, and Azariah were young Jewish people who had been taken to Babylon in capt...
Arnold Matthieu. Traugott Koch, Johann Habermanns « Betbüchlein » im Zusammenhang seiner Theologie. ...
<strong>The two contexts of the book of Daniel</strong><p>Die Book of Daniel presu...
The last thirty years or so have seen the introduction of a wide variety of new methods in studies o...
Daniel, Hananiah, Misael, and Azariah were young Jewish people who had been taken to Babylon in capt...
Since the end of the 19th century at least 16 different primary influences on the vision of Daniel 7...
The authors of Daniel 7-12 and of 1 Enoch 83-90 are identified as groups from the retainer class. Bo...
Die vier Studien weisen hellenistische Einflüsse auf judäische Texte und Ereignisse des 2. Jh. v. Ch...
Daniel\u27s life in Babylon parallels the predicament of the church in the current culture. Just as ...
Daniel's life in Babylon parallels the predicament of the church in the current culture. Just a...
Reproduced with the permission of the publisher. This material is still protected by copyright. All...
This paper analyses perceptions of the Christian ‘other’ in rabbinic and apocalyptic traditions in t...
There is evidence that the earliest followers of Jesus included a group considered to carry the role...
<strong>A reconnaissance into post-modernism and an excurs on Daniel 7-12.</strong> This...
The Seleucid Antiochus IV profoundly intervened in the cult of Jerusalem in 168 BC. Under the leader...
Daniel, Hananiah, Misael, and Azariah were young Jewish people who had been taken to Babylon in capt...
Arnold Matthieu. Traugott Koch, Johann Habermanns « Betbüchlein » im Zusammenhang seiner Theologie. ...
<strong>The two contexts of the book of Daniel</strong><p>Die Book of Daniel presu...
The last thirty years or so have seen the introduction of a wide variety of new methods in studies o...
Daniel, Hananiah, Misael, and Azariah were young Jewish people who had been taken to Babylon in capt...