The author of 1 John states that ‘<em>those who have been born of God do not sin, because God’s seed abides in them</em>’. This is found explicitly four times (3:5; 3:6 bis; 3:9; 5:18), and implicitly once (2:29). The author links these assertions to the life of Jesus (1 Jn 3:5). Anyone reading these texts is likely to find them hard to bear, because the author appears to be discussing a doctrine of Christian perfection. However, in this research I shall attempt to show (using a socio- rhetorical approach) that, in fact, these assertions should not be interpreted literally by the reader. Instead, these texts are part of the author’s rhetorical construction to designate just how radical he sees the salvation event. The author ...
In 1 John, the author refers several times explicitly to himself (also once in the plural, 1:4) for ...
The purpose of this thesis is to investigate the meaning and function of an apparently paradoxical s...
This thesis investigates the presence and significance of creation imagery in the Gospel of John. T...
The author of 1 John states that ‘those who have been born of God do not sin, because God’s seed abi...
In seeking to discover what is meant by sin in 1 John, we are immediately confronted with a choice...
A structural and text-immanent approach to the Gospel of John reveals that Jesus of Nazareth came to...
The author of the Johannine Epistles has a good deal to say about sin. He abhors sin, seeing it as i...
Suffering does not save, but those who have found salvation and peace in Christ can expect the hosti...
This open access book argues, from a detailed consideration of the Christian Scriptures, that God in...
The author of the Johannine Epistles has a good deal to say about sin. He abhors sin, seeing it as i...
The article attempts to investigate the possible <em>lived experiences</em> created by ...
“Son of God” is an important title of Jesus for Christians. Throughout the history of Christianity, ...
The term “son of God” has been a source of confusion and controversy in the history of Christian-Mus...
The Christology of Heb is developed in two ways: Son of God-Christology and High Priest-Christology....
Paul describes all creation (Romans 8:22) as eagerly waiting for God’s revelation, subject to futili...
In 1 John, the author refers several times explicitly to himself (also once in the plural, 1:4) for ...
The purpose of this thesis is to investigate the meaning and function of an apparently paradoxical s...
This thesis investigates the presence and significance of creation imagery in the Gospel of John. T...
The author of 1 John states that ‘those who have been born of God do not sin, because God’s seed abi...
In seeking to discover what is meant by sin in 1 John, we are immediately confronted with a choice...
A structural and text-immanent approach to the Gospel of John reveals that Jesus of Nazareth came to...
The author of the Johannine Epistles has a good deal to say about sin. He abhors sin, seeing it as i...
Suffering does not save, but those who have found salvation and peace in Christ can expect the hosti...
This open access book argues, from a detailed consideration of the Christian Scriptures, that God in...
The author of the Johannine Epistles has a good deal to say about sin. He abhors sin, seeing it as i...
The article attempts to investigate the possible <em>lived experiences</em> created by ...
“Son of God” is an important title of Jesus for Christians. Throughout the history of Christianity, ...
The term “son of God” has been a source of confusion and controversy in the history of Christian-Mus...
The Christology of Heb is developed in two ways: Son of God-Christology and High Priest-Christology....
Paul describes all creation (Romans 8:22) as eagerly waiting for God’s revelation, subject to futili...
In 1 John, the author refers several times explicitly to himself (also once in the plural, 1:4) for ...
The purpose of this thesis is to investigate the meaning and function of an apparently paradoxical s...
This thesis investigates the presence and significance of creation imagery in the Gospel of John. T...