The article shows that it is anachronistic to speak of either 'Christians' or 'Jews' in the biblical period. In the New Testament both 'Words are used pejoratively by outsiders. However, it became appropriate to speak of 'Jews' when referring to the period of Rabbinic Judaism onwards, and of 'Christians' since the christological debates of the fourth century C E. 'Israel' was the in-group name during the Second Temple period. Outsiders, like the Romans, called the entire land 'Judea' and all its inhabitants 'Judeans'. Members of the 'house of Israel' called all outsiders 'non-Israel' or 'the nations'. The article concludes with a discussion of the ancient point of view of labeling persons
The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in ...
M.A.Christianity was not born in a vacuum, but it completely owes its historical genesis on or from ...
Earlier interpreters claimed two possibilities with respect to the expression “God’s Israel” in Gala...
This article provides a brief survey of the origin and meaning of the names Hebrew, Israelite and Je...
In general, anti-Jewish bias in the Christian community does not go back to the New Testament (NT) i...
For decades, scholars have used the phrase Jewish Christianity and, more recently, Christian Juda...
Interpretations of Philippians have commonly suggested that the letter seeks to demonstrate the wort...
In NTS 62.3 (July 2016) David Horrell argued that certain passages in 1 Corinthians 7 and 1 Peter 3 ...
In NTS 62.3 (July 2016) David Horrell argued that certain passages in 1 Corinthians 7 and 1 Peter 3 ...
<strong>The break between Christianity and Judaism in the first two centuries AD</strong>...
The persecutions of Jesus and the members of the ancient Church are well attested by Christian (New ...
The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in ...
Since the Holocaust, New Testament scholarship has become increasingly sensitive to issues of Christ...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine...
This article focuses on the matter of Judean (“Jewish”) ethnic identity during the first century CE....
The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in ...
M.A.Christianity was not born in a vacuum, but it completely owes its historical genesis on or from ...
Earlier interpreters claimed two possibilities with respect to the expression “God’s Israel” in Gala...
This article provides a brief survey of the origin and meaning of the names Hebrew, Israelite and Je...
In general, anti-Jewish bias in the Christian community does not go back to the New Testament (NT) i...
For decades, scholars have used the phrase Jewish Christianity and, more recently, Christian Juda...
Interpretations of Philippians have commonly suggested that the letter seeks to demonstrate the wort...
In NTS 62.3 (July 2016) David Horrell argued that certain passages in 1 Corinthians 7 and 1 Peter 3 ...
In NTS 62.3 (July 2016) David Horrell argued that certain passages in 1 Corinthians 7 and 1 Peter 3 ...
<strong>The break between Christianity and Judaism in the first two centuries AD</strong>...
The persecutions of Jesus and the members of the ancient Church are well attested by Christian (New ...
The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in ...
Since the Holocaust, New Testament scholarship has become increasingly sensitive to issues of Christ...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine...
This article focuses on the matter of Judean (“Jewish”) ethnic identity during the first century CE....
The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in ...
M.A.Christianity was not born in a vacuum, but it completely owes its historical genesis on or from ...
Earlier interpreters claimed two possibilities with respect to the expression “God’s Israel” in Gala...