Pentecostals have their own ethos to bring to the theological table. Although they represent a diverse spectrum of beliefs, they share a basic preference for experience co-determining their theology, along with their interpretation of Scripture. Their hermeneutical viewpoint since the 1970s that links them with that of early Pentecostals allows them to regard the Bible as the inspired Word of God with authority for their lives although they qualify that statement by adding that encounters with God within the faith community in ways similar to those recorded in the Bible is conditional for understanding and interpreting biblical accounts of God and God’s faith community. It is proposed that Pentecostals need to develop a perspective on the a...
Pentecostalism, which developed its essential character during the classical period of 1901-1916, ha...
Pentecostals consider the experience of the Holy Spirit to be at the heart of their movement. In dia...
<p>Did the early Pentecostals regard themselves as servants to the wider church, bearers of the gift...
Pentecostals have their own ethos to bring to the theological table. Although they represent a diver...
What is distinctive about Pentecostals’ reading of the Bible? In what way do Pentecostal people rea...
The question of a valid and viable Pentecostal hermeneutic is discussed leading to the preliminary c...
The article hypothesises that the historical development of Pentecostal hermeneutics is closely rela...
Pentecostals have a unique contribution to make to society, i.e., the release of God’s power into li...
The Pentecostal movement, especially in its early days, has been accused of anti-intellectualism and...
<p>Pentecostals affirm the power of Pentecost in worship where they experience the Spirit�s re...
This article suggests that Pentecostalism constitutes a genuine type of religion we can label as pla...
The experience of the fullness of the Holy Spirit by speaking in tongues and its implementation in s...
Over the past twenty years, Pentecostal theologians have published extensively on hermeneutical issu...
Preface (page ix) -- Part I. Introductory considerations. 1. Some of the problems involved in resear...
grantor: University of St. Michael's CollegePentecostalism emerged early in the twentieth ...
Pentecostalism, which developed its essential character during the classical period of 1901-1916, ha...
Pentecostals consider the experience of the Holy Spirit to be at the heart of their movement. In dia...
<p>Did the early Pentecostals regard themselves as servants to the wider church, bearers of the gift...
Pentecostals have their own ethos to bring to the theological table. Although they represent a diver...
What is distinctive about Pentecostals’ reading of the Bible? In what way do Pentecostal people rea...
The question of a valid and viable Pentecostal hermeneutic is discussed leading to the preliminary c...
The article hypothesises that the historical development of Pentecostal hermeneutics is closely rela...
Pentecostals have a unique contribution to make to society, i.e., the release of God’s power into li...
The Pentecostal movement, especially in its early days, has been accused of anti-intellectualism and...
<p>Pentecostals affirm the power of Pentecost in worship where they experience the Spirit�s re...
This article suggests that Pentecostalism constitutes a genuine type of religion we can label as pla...
The experience of the fullness of the Holy Spirit by speaking in tongues and its implementation in s...
Over the past twenty years, Pentecostal theologians have published extensively on hermeneutical issu...
Preface (page ix) -- Part I. Introductory considerations. 1. Some of the problems involved in resear...
grantor: University of St. Michael's CollegePentecostalism emerged early in the twentieth ...
Pentecostalism, which developed its essential character during the classical period of 1901-1916, ha...
Pentecostals consider the experience of the Holy Spirit to be at the heart of their movement. In dia...
<p>Did the early Pentecostals regard themselves as servants to the wider church, bearers of the gift...