Teaching patristics is widely neglected in contemporary western schools of theology and religion owing, in part to the historic separation of the western and eastern churches; and attributable to a bias toward a “modern theological approach” among scholars, pastors, and laity. This article argues for the contemporary relevance of patristics using John Chrysostom as an example. John Chrysostom was a fourth-century Christian priest from Antioch and was later bishop of Constantinople. The pastoral environment of fourth-century Antioch is not dissimilar from that of twenty-first century America. This comparability reframes Tertullian’s famous question, “What does Athens have to do with Jerusalem?” as, “What does contemporary, twenty-first centu...
The Christologies that emerged in the aftermath of the Arian controversy represented different inter...
The notion that there existed a distinction between so-called “Alexandrian” and “Antiochene” exegesi...
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants...
The basic details of the portrayal by the sources of the episcopate of John Chrysostom have long bee...
The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant tha...
This comprehensive volume brings together a team of distinguished scholars to create a wide-ranging ...
Antiochene theoria (insight) is a principle of patristic exegesis belonging to the fourth-century Sc...
Reseña de: Christianization and Communication in Late Antiquity. John Chrysostom and his congregatio...
Was it possible to live a Christian life in the ancient polis? This question was a recurring one for...
Cyril of Alexandria did not treat the problem of God’s transcendence and immanence as extensively an...
John Chrysostom is known in the Christian Church primarily as the greatest pulpit orator of the four...
The article presents a particular phase in the evolution of Christian asceticism, as exemplified by ...
In lieu of an abstract, below is the essay\u27s first paragraph. While there are certain standards ...
Classical antiquity and Christianity. The beginning of religious history -- Group religions in the R...
In Acts 11:19-30, the Christian church in Antioch of Syria shared the Gospel with Gentiles, which wa...
The Christologies that emerged in the aftermath of the Arian controversy represented different inter...
The notion that there existed a distinction between so-called “Alexandrian” and “Antiochene” exegesi...
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants...
The basic details of the portrayal by the sources of the episcopate of John Chrysostom have long bee...
The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant tha...
This comprehensive volume brings together a team of distinguished scholars to create a wide-ranging ...
Antiochene theoria (insight) is a principle of patristic exegesis belonging to the fourth-century Sc...
Reseña de: Christianization and Communication in Late Antiquity. John Chrysostom and his congregatio...
Was it possible to live a Christian life in the ancient polis? This question was a recurring one for...
Cyril of Alexandria did not treat the problem of God’s transcendence and immanence as extensively an...
John Chrysostom is known in the Christian Church primarily as the greatest pulpit orator of the four...
The article presents a particular phase in the evolution of Christian asceticism, as exemplified by ...
In lieu of an abstract, below is the essay\u27s first paragraph. While there are certain standards ...
Classical antiquity and Christianity. The beginning of religious history -- Group religions in the R...
In Acts 11:19-30, the Christian church in Antioch of Syria shared the Gospel with Gentiles, which wa...
The Christologies that emerged in the aftermath of the Arian controversy represented different inter...
The notion that there existed a distinction between so-called “Alexandrian” and “Antiochene” exegesi...
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants...