The existence of the Qur’an as a holy book that is salih li kulli zaman wa makan is relevant to the complexity of traditions and societal problems that are experiencing development and change, which more or less influence the diversity of understanding of the Qur’an. Like the spread of Islam to Indonesia, it has implications for the emergence of many products of Qur’an interpretation, and a product of interpretation cannot be separated from space and time. Like the book of Tafsir Al-Ibriz, it is a form of response and reception from Bisri Musthafa for reading the text of the Qur’an, a dialectic between text, context, and interpreter. The book of Tafsir Al-Ibriz has a strong locality. Supported by Bisri Musthafa’s excellence as the book's au...