It is sometimes argued that metaphysical anti-realists cannot consistently affirm the evident truth that the world existed before any conscious subjects evolved. I consider how Mādhyamikas could respond, and, in so doing, clarify where Madhyamaka may be situated in debates about metaphysical realism
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first inve...
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
This dissertation is a critical survey of forms of metaphysical realism. Metaphysical realism is a d...
It is sometimes argued that metaphysical anti-realists cannot consistently affirm the evident truth ...
Bhāvaviveka ( c. 500– 578 CE) is said to have founded the Svātantrika Madhyamakamovement in India. T...
This paper presents an argument for metaphysical realism, understood as the claim that the world has...
Given the contemporary trend in favour of austerer ontological commitments, it would appear that Bud...
According to metaphysical realism, we would have to compare our thought with mind-independent realit...
A platitude questioned by many Buddhist thinkers in India and Tibet is the existence of the world. W...
The sphere (gocara) in which Buddhahood abides is the Absolute Reality (paramārtha) which surpasses ...
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
Seeing of emptiness and mystical experience - the case of Madhyamaka: The problem of Buddhist religi...
The history of Buddhist philosophy is rich with debate and disagreement, but this paper will focus o...
In this paper, I explore the connections between meta-ontological and meta-philosophical issues in t...
In the past the study of Asian philosophical traditions has often been approached by asking how the ...
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first inve...
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
This dissertation is a critical survey of forms of metaphysical realism. Metaphysical realism is a d...
It is sometimes argued that metaphysical anti-realists cannot consistently affirm the evident truth ...
Bhāvaviveka ( c. 500– 578 CE) is said to have founded the Svātantrika Madhyamakamovement in India. T...
This paper presents an argument for metaphysical realism, understood as the claim that the world has...
Given the contemporary trend in favour of austerer ontological commitments, it would appear that Bud...
According to metaphysical realism, we would have to compare our thought with mind-independent realit...
A platitude questioned by many Buddhist thinkers in India and Tibet is the existence of the world. W...
The sphere (gocara) in which Buddhahood abides is the Absolute Reality (paramārtha) which surpasses ...
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
Seeing of emptiness and mystical experience - the case of Madhyamaka: The problem of Buddhist religi...
The history of Buddhist philosophy is rich with debate and disagreement, but this paper will focus o...
In this paper, I explore the connections between meta-ontological and meta-philosophical issues in t...
In the past the study of Asian philosophical traditions has often been approached by asking how the ...
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first inve...
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
This dissertation is a critical survey of forms of metaphysical realism. Metaphysical realism is a d...
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