Jean Couteau, I.S.I., Denpasar Bali et les peintres «indonésiens » ou l'invention d'un mythe national This article analyses the discourse on painting by the Indonesian center concerning its Balinese periphery. It shows that during the post-independence period, when the Soekarnists viewed the island as a contemporary ersatz for Majapahit, the «Indonesian» painters of Bali kept the « exoticization » of representation to a minimum, while emphasizing the pan- Indonesian features of « race » and society. Balinese identity was subsumed within that of the nation. During the New Order, the opposite view was taken. Painters «exoticized» a Bali now for sale on the international market. This emphasis on « difference » went along with an upsurge in t...
Colonial government's policy with Balinization policy of Bali brings an enormous influence in the de...
The idea of Balinese culture as a unique, largely timeless, harmonious synthesis of religion, custom...
In the 1920s, Balinese identity was construed as being based simultaneously on agama and on adat. It...
Jean Couteau, I.S.I., Denpasar Bali et les peintres «indonésiens » ou l'invention d'un mythe nation...
This article is an attempt, in an Indonesian context, to understand how the “center” of a states, th...
This article is based on fieldwork in Tegallalang, a village in Bali, Indonesia, that mass produces ...
International audienceThis article relates the circumstances in which the Balinese people came to de...
This article examines the representation mode painting like a change parallel to the profound transf...
Jean Couteau Bali has during the New Order being transformed from an agrarian society into a servic...
This article relates the circumstances in which the Balinese people came to define their ethnic iden...
International audienceIn the 1920s, Balinese identity was construed as being based simultaneously on...
L’article traite des cinq seules peintures connues de I Madé Matjong, un peintre balinais de la fin ...
Etienne Naveau, Institut national des Langues et Civilisations orientales, Paris Le portrait du pein...
Abstract Phenomenon that happen within Bali today’s is the phenomenon that interesting to observ...
Michel Picard Gambuh is said to be classical Balinese theatre par excellence, the source of all the ...
Colonial government's policy with Balinization policy of Bali brings an enormous influence in the de...
The idea of Balinese culture as a unique, largely timeless, harmonious synthesis of religion, custom...
In the 1920s, Balinese identity was construed as being based simultaneously on agama and on adat. It...
Jean Couteau, I.S.I., Denpasar Bali et les peintres «indonésiens » ou l'invention d'un mythe nation...
This article is an attempt, in an Indonesian context, to understand how the “center” of a states, th...
This article is based on fieldwork in Tegallalang, a village in Bali, Indonesia, that mass produces ...
International audienceThis article relates the circumstances in which the Balinese people came to de...
This article examines the representation mode painting like a change parallel to the profound transf...
Jean Couteau Bali has during the New Order being transformed from an agrarian society into a servic...
This article relates the circumstances in which the Balinese people came to define their ethnic iden...
International audienceIn the 1920s, Balinese identity was construed as being based simultaneously on...
L’article traite des cinq seules peintures connues de I Madé Matjong, un peintre balinais de la fin ...
Etienne Naveau, Institut national des Langues et Civilisations orientales, Paris Le portrait du pein...
Abstract Phenomenon that happen within Bali today’s is the phenomenon that interesting to observ...
Michel Picard Gambuh is said to be classical Balinese theatre par excellence, the source of all the ...
Colonial government's policy with Balinization policy of Bali brings an enormous influence in the de...
The idea of Balinese culture as a unique, largely timeless, harmonious synthesis of religion, custom...
In the 1920s, Balinese identity was construed as being based simultaneously on agama and on adat. It...