Castoriadis thinks he is the first to have grasped the nature of the social as being self-instituted. He shows that the philosophers of history, believing to grasp the new, have only perceived the different. They did not know how to see that the new is always radical creation, and that the social is a specific level of being pertaining to the only dimension to account for creation: the imaginary. This approach, could seem to prohibit the collective action in view of the emancipation. It is not the least interest of Castoriadis' thought to show that this is not the case
L’essai à caractère théorique qu’on présente ici développe une définition générique du concept de po...
Bruno Karsenti, directeur d’études De la société à l’humanité. L’idée de société universelle a-t-ell...
How could speaking of oneself be a methodological challenge in the humanities? The paper focuses on ...
Castoriadis thinks he is the first to have grasped the nature of the social as being self-instituted...
peer reviewedRaymond Boudon defends that the social actor holds overall rational beliefs : we have "...
[À l'origine dans / Was originally part of : CRDP - Droit et nouveaux rapports sociaux
This paper analyses the recent social movement in France against pension reform from the standpoint ...
peer reviewedThe communication shows that there are three broad ways social conflict can shape the f...
Focused on the notion of the threshold of objectivity, my article dissects the empirical mirror-glas...
The imaginary is a "spiritual infrastructure" that provides for the basis and the foundation of the ...
Dans le nouveau contexte issu de la remise en question du modèle scientifique dominant et de la cont...
Using existential anthropology in understanding contemporary history I try to reveal the value of ...
Based on a discussion of Pierpaolo Cesaroni’s latest book, La vita dei concetti, this article aims t...
ce texte est l'introduction générale de l'ouvrage collectif du groupe "communication et solidarité"T...
How can we grasp the forms of silence and withdrawal of public expression, the processes of circumve...
L’essai à caractère théorique qu’on présente ici développe une définition générique du concept de po...
Bruno Karsenti, directeur d’études De la société à l’humanité. L’idée de société universelle a-t-ell...
How could speaking of oneself be a methodological challenge in the humanities? The paper focuses on ...
Castoriadis thinks he is the first to have grasped the nature of the social as being self-instituted...
peer reviewedRaymond Boudon defends that the social actor holds overall rational beliefs : we have "...
[À l'origine dans / Was originally part of : CRDP - Droit et nouveaux rapports sociaux
This paper analyses the recent social movement in France against pension reform from the standpoint ...
peer reviewedThe communication shows that there are three broad ways social conflict can shape the f...
Focused on the notion of the threshold of objectivity, my article dissects the empirical mirror-glas...
The imaginary is a "spiritual infrastructure" that provides for the basis and the foundation of the ...
Dans le nouveau contexte issu de la remise en question du modèle scientifique dominant et de la cont...
Using existential anthropology in understanding contemporary history I try to reveal the value of ...
Based on a discussion of Pierpaolo Cesaroni’s latest book, La vita dei concetti, this article aims t...
ce texte est l'introduction générale de l'ouvrage collectif du groupe "communication et solidarité"T...
How can we grasp the forms of silence and withdrawal of public expression, the processes of circumve...
L’essai à caractère théorique qu’on présente ici développe une définition générique du concept de po...
Bruno Karsenti, directeur d’études De la société à l’humanité. L’idée de société universelle a-t-ell...
How could speaking of oneself be a methodological challenge in the humanities? The paper focuses on ...