Recent reactions to colonial-era memorials have contributed to a renewal of interest in memorialisation as a focal point for social justice and equity. In the Latin American context, colonial memorials are visual links that are deeply-rooted elements of the region’s identity. This paper focuses on three landscape memorial sites in Latin America as carriers of meaning. The first case study is the Equestrian Sebastian de Belalcázar memorial space in Popayán, Colombia. The monument of this Spanish conqueror was placed on Morro de Tulcán, a sacred site for the Pubenenses tribe. The colonial narrative, in this case, is one of oppression in which Spanish heritage is favoured over indigenous culture. The second case study is the Isabella La Cato...
This article explores social practices related to two sites of repression both resulting from 20thce...
When in 1998 the state of New Mexico celebrated its Cuartocentenario, the 400th anniversary of Spani...
In Alcade, New Mexico, in January 1998, the right foot of a bronze statue of Don Juan de Oñate (c. 1...
The past decade has welcomed a surge in the creation of memory and human rights museums with existin...
In this paper we discuss the idea of heritage, the politics of indigenous recognition and the conseq...
What can explain Argentina and Chile’s post-dictatorial divergence in modes of memorializing violent...
What can explain Argentina and Chile’s post-dictatorial divergence in modes of memorializing violent...
The Christopher Columbus monument on Reforma Avenue in Mexico City stood for over one hundred years....
After finding empirical use of specific public art monuments, as a prominent element in many social ...
Places of traumatic memories provide particular design challenges. Conflict landscapes are complex t...
The management of cultural heritage becomes a contested field in which the collective imaginaries pl...
This paper aims to understand how heritage is the result of a simultaneous game of memory and oblivi...
In 1927, Austrian intellectual Robert Musil dismissively argued: “The remarkable thing about monumen...
In 1927, Austrian intellectual Robert Musil dismissively argued: “The remarkable thing about monumen...
En este trabajo se discuten algunas políticas públicas de reivindicaciones indígenas hacia el pueblo...
This article explores social practices related to two sites of repression both resulting from 20thce...
When in 1998 the state of New Mexico celebrated its Cuartocentenario, the 400th anniversary of Spani...
In Alcade, New Mexico, in January 1998, the right foot of a bronze statue of Don Juan de Oñate (c. 1...
The past decade has welcomed a surge in the creation of memory and human rights museums with existin...
In this paper we discuss the idea of heritage, the politics of indigenous recognition and the conseq...
What can explain Argentina and Chile’s post-dictatorial divergence in modes of memorializing violent...
What can explain Argentina and Chile’s post-dictatorial divergence in modes of memorializing violent...
The Christopher Columbus monument on Reforma Avenue in Mexico City stood for over one hundred years....
After finding empirical use of specific public art monuments, as a prominent element in many social ...
Places of traumatic memories provide particular design challenges. Conflict landscapes are complex t...
The management of cultural heritage becomes a contested field in which the collective imaginaries pl...
This paper aims to understand how heritage is the result of a simultaneous game of memory and oblivi...
In 1927, Austrian intellectual Robert Musil dismissively argued: “The remarkable thing about monumen...
In 1927, Austrian intellectual Robert Musil dismissively argued: “The remarkable thing about monumen...
En este trabajo se discuten algunas políticas públicas de reivindicaciones indígenas hacia el pueblo...
This article explores social practices related to two sites of repression both resulting from 20thce...
When in 1998 the state of New Mexico celebrated its Cuartocentenario, the 400th anniversary of Spani...
In Alcade, New Mexico, in January 1998, the right foot of a bronze statue of Don Juan de Oñate (c. 1...