The Stone-Campbell Restoration Movement began in 1832 when followers of the two primary leaders, Barton Stone and Alexander Campbell, formally united in Lexington, Kentucky. Although serious ideological differences existed between these two groups, they nevertheless came together in a spirit of Christian unity, which was a foundational practice of said leaders. Unknown to many modern members of one denomination that inherited the legacy of these men, the Churches of Christ, a commitment to pacifism existed. Until the advent of World War I, members of Churches of Christ were routinely under the leadership of men who promoted a withdrawal from the affairs of state, an emphasis on the coming millennial reign of Christ, and a hope of a worldwid...
Since 1902 conscientious objectors in Sweden could apply for civil military services without arms, b...
During the Cold War, two basic schools of thought emerged among U.S. Christian leaders and ethicists...
The contribution of E.W. Barnes, bishop of Birmingham 1924–1953, is dealt with only in passing in t...
Historical accounts of the Stone-Campbell Movement (SCM) have often envisioned it as a uniquely Amer...
The history of pacifism remains a legend of sectarian protest and heroic iconoclasm in a world of vi...
This project traces the development of Christian nonviolence in the United States from the outbreak ...
A review of the literature on peace movements andpacifism inAmerica reveals a small but slowly incre...
Author offers review of the backgrounds to Stone-Campbell concepts of Christian unity, insides on th...
The Stone-Campbell Movement resulted from a confluence of several international efforts to restore t...
Between 1914 and 1958, American society mobilized for the three great wars of the twentieth century:...
Includes bibliographical references.Includes illustrations and maps.As yet men have not found a sati...
Based on the Reed Lectures from 1967, Smith traces the anti-clerical message that accompanied the fr...
The Stone-Campbell Movement was established as a unity movement in an attempt to unify all Christian...
Jacobs, Shelley L. (2006) Pacifism in Churches of Christ in Western Canada During World War 2 and t...
From the Stone-Campbell Journal website: Editors D. Newell Williams, Douglas A. Foster, and Paul M. ...
Since 1902 conscientious objectors in Sweden could apply for civil military services without arms, b...
During the Cold War, two basic schools of thought emerged among U.S. Christian leaders and ethicists...
The contribution of E.W. Barnes, bishop of Birmingham 1924–1953, is dealt with only in passing in t...
Historical accounts of the Stone-Campbell Movement (SCM) have often envisioned it as a uniquely Amer...
The history of pacifism remains a legend of sectarian protest and heroic iconoclasm in a world of vi...
This project traces the development of Christian nonviolence in the United States from the outbreak ...
A review of the literature on peace movements andpacifism inAmerica reveals a small but slowly incre...
Author offers review of the backgrounds to Stone-Campbell concepts of Christian unity, insides on th...
The Stone-Campbell Movement resulted from a confluence of several international efforts to restore t...
Between 1914 and 1958, American society mobilized for the three great wars of the twentieth century:...
Includes bibliographical references.Includes illustrations and maps.As yet men have not found a sati...
Based on the Reed Lectures from 1967, Smith traces the anti-clerical message that accompanied the fr...
The Stone-Campbell Movement was established as a unity movement in an attempt to unify all Christian...
Jacobs, Shelley L. (2006) Pacifism in Churches of Christ in Western Canada During World War 2 and t...
From the Stone-Campbell Journal website: Editors D. Newell Williams, Douglas A. Foster, and Paul M. ...
Since 1902 conscientious objectors in Sweden could apply for civil military services without arms, b...
During the Cold War, two basic schools of thought emerged among U.S. Christian leaders and ethicists...
The contribution of E.W. Barnes, bishop of Birmingham 1924–1953, is dealt with only in passing in t...