Drawing on the interviews conducted with over 50 Pentecostals in various Pentecostal congregations, the article argues that Zambian Pentecostalism did not reject Kaunda???s humanism but its spiritual source of knowledge. It demonstrates that Zambian Pentecostals believe that all knowledge has spiritual source and life-giving knowledge comes from God who is the Ultimate source of all truth. In order to dethrone what was perceived as negative spiritual source of Kaunda???s humanism, Pentecostalism sought to declare Zambia as a Christian nation in order to anchor socio-political and economic epistemologies of the nation into God through Christ.
This article is descriptive in nature and a practical theological assessment of the schisms that too...
The current study contributes to the development of a discourse surrounding the ways in which Pentec...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...
This article examines the role of Christianity in the change of regime in Zambia in 1991, and after ...
The article argues for a theology of decolonial reconstruction to aid the Ministry of National Guida...
The article contributes to an understanding of the notion of Zambian Christian nationhood, which was...
The article argues for a theology of decolonial reconstruction to aid the Ministry of National Guida...
The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of ...
The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.Zambian humanism, a socialist ide...
There is no contesting the fact that Pentecostal clergy involvement in partisan politics is a relati...
While Zambian pentecostalism existed since early 1950s, if not earlier, the movement only started ma...
The most striking characteristics of Pentecostal Christianity on the Zambian Copperbelt are the prol...
The strides to historicise Pentecostalism in Zambia have attempted to account for the growth of Pent...
Zambia 1996-2001; evidence from documentary sources1 This article is descriptive in nature and a pra...
This article is descriptive in nature and a practical theological assessment of the schisms that too...
The current study contributes to the development of a discourse surrounding the ways in which Pentec...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...
This article examines the role of Christianity in the change of regime in Zambia in 1991, and after ...
The article argues for a theology of decolonial reconstruction to aid the Ministry of National Guida...
The article contributes to an understanding of the notion of Zambian Christian nationhood, which was...
The article argues for a theology of decolonial reconstruction to aid the Ministry of National Guida...
The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of ...
The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.Zambian humanism, a socialist ide...
There is no contesting the fact that Pentecostal clergy involvement in partisan politics is a relati...
While Zambian pentecostalism existed since early 1950s, if not earlier, the movement only started ma...
The most striking characteristics of Pentecostal Christianity on the Zambian Copperbelt are the prol...
The strides to historicise Pentecostalism in Zambia have attempted to account for the growth of Pent...
Zambia 1996-2001; evidence from documentary sources1 This article is descriptive in nature and a pra...
This article is descriptive in nature and a practical theological assessment of the schisms that too...
The current study contributes to the development of a discourse surrounding the ways in which Pentec...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...