Add to ORKGBoethius identifies God both with esse ipsum and esse suum. This paper explains Boethius's general semantic use of "esse" and the application of this use to God. It questions the helpfulness of attributing to Boethius "existence" words and argues for a more robust role in Boethius’s thought for Hilary of Poitiers’s and Augustine’s exegeses of Exodus 3:14-15 than has been acknowledged in recent scholarship
Boethius represents one of the most important milestones in Christian reflection about fate and prov...
Both Aquinas and the Neoplatonists affirm a divine super-whatness or super-essence. For the Thom...
The 'De hebdomadibus' (DH) of Boethius presents a problem with the idea that ordinary finite ...
Boethius identifies God both with esse ipsum and esse suum. This paper explains Boethius's general s...
The central issue in this article is to understand how is the relationship between the concept of "B...
This paper presents an outline of the way Boethius conceived the human path to the Supreme Good (Sum...
Boethius and Augustine of Hippo are two of the fountainheads from which the long tradition of regard...
This article provides a full listing of all known translation of Boethius’s De consolation philosoph...
While this analysis of the Old, Middle, and Early Modern English translations of De Consolatione Phi...
Nesta investigação tenho por fim estudar a translatio da lexicografia conceitual que parte do verbo ...
Thomistic commentators agree that Thomas Aquinas at least nominally allows for 'to be' (esse) to sig...
This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one mu...
It has been argued by John Milbank and the Radical Orthodoxy sensibility that a genealogy can be tra...
The present article focuses on the idea that divine nature is prior to being. This idea was first ar...
Boethius represents one of the most important milestones in Christian reflection about fate and prov...
Both Aquinas and the Neoplatonists affirm a divine super-whatness or super-essence. For the Thom...
The 'De hebdomadibus' (DH) of Boethius presents a problem with the idea that ordinary finite ...
Boethius identifies God both with esse ipsum and esse suum. This paper explains Boethius's general s...
The central issue in this article is to understand how is the relationship between the concept of "B...
This paper presents an outline of the way Boethius conceived the human path to the Supreme Good (Sum...
Boethius and Augustine of Hippo are two of the fountainheads from which the long tradition of regard...
This article provides a full listing of all known translation of Boethius’s De consolation philosoph...
While this analysis of the Old, Middle, and Early Modern English translations of De Consolatione Phi...
Nesta investigação tenho por fim estudar a translatio da lexicografia conceitual que parte do verbo ...
Thomistic commentators agree that Thomas Aquinas at least nominally allows for 'to be' (esse) to sig...
This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one mu...
It has been argued by John Milbank and the Radical Orthodoxy sensibility that a genealogy can be tra...
The present article focuses on the idea that divine nature is prior to being. This idea was first ar...
Boethius represents one of the most important milestones in Christian reflection about fate and prov...
Both Aquinas and the Neoplatonists affirm a divine super-whatness or super-essence. For the Thom...
The 'De hebdomadibus' (DH) of Boethius presents a problem with the idea that ordinary finite ...