The literature of emancipatory education frequently invokes dialogic co-operation. In this theorized pedagogy, personal narratives are often regarded as a “natural” tool for linking education with learners’ lives. Feminist and post-structuralist critiques have exposed difficulties with critical pedagogy’s “dialogical” imperative to speak out of personal experience, warning against narratives that cater to the desire to see learners as tragic or heroic victims in need of educational rescue. My own analysis suggests that claims about the educational value of learners’ personal narratives may often be based on impressionistic interpretations that need reassessing. In this thesis, I develop more nuanced and systematic methods for such reassessm...