Public arguments can be good or bad not only as a matter of logic, but also in the sense that speakers can do good or bad things with arguments. For example, hate speakers use public arguments to contribute to the subordination of their targets. But how can ordinary speakers acquire the authority to perform subordinating speech acts? This is the ‘Authority Problem’. This paper defends a solution inspired by McGowan’s (Australas J Philos 87:389–407, 2009) analysis of oppressive speech, including against concerns raised by McGowan (Just words: On speech and hidden harm, Oxford University Press, Oxford, 2019) herself. A deflated kind of authority can be gained from the hate speaker’s standing in a norm-governed ‘activity of oppression’. We sho...
Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discours...
In academic contexts the appeal to authority is a quite common but seldom tested argument, either be...
It is widely accepted that public discourse as we know it is less than ideal from an epistemological...
Public arguments can be good or bad not only as a matter of logic, but also in the sense that speake...
1. Accommodating injustice. As theorizers of idealized speech, we don’t sufficiently accommodate inj...
The quality of our public discourse – think of the climate change debate for instance – is never ver...
Authority is both a pragmatic condition of much public discourse and a form of argumentative appeal ...
We use words to communicate, enact laws, and make promises, but we also insult, discriminate, and su...
This paper examines Hate Speech Regulation in the United States of America. It is not a paper that c...
Drawing on Austin’s speech act theory, many influential scholars view hate speech in terms of speech...
Modern public discourse is so closely related to power that we can talk about the power of discourse...
Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppress...
According to an everyday concept of \u27argumentation\u27 the presence of authority rules out the po...
I argue that there is no fallacy of argument from authority. I first show the weakness of the case f...
In this article, Professor Eberle discusses several limitations on governmental power to regulate pu...
Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discours...
In academic contexts the appeal to authority is a quite common but seldom tested argument, either be...
It is widely accepted that public discourse as we know it is less than ideal from an epistemological...
Public arguments can be good or bad not only as a matter of logic, but also in the sense that speake...
1. Accommodating injustice. As theorizers of idealized speech, we don’t sufficiently accommodate inj...
The quality of our public discourse – think of the climate change debate for instance – is never ver...
Authority is both a pragmatic condition of much public discourse and a form of argumentative appeal ...
We use words to communicate, enact laws, and make promises, but we also insult, discriminate, and su...
This paper examines Hate Speech Regulation in the United States of America. It is not a paper that c...
Drawing on Austin’s speech act theory, many influential scholars view hate speech in terms of speech...
Modern public discourse is so closely related to power that we can talk about the power of discourse...
Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppress...
According to an everyday concept of \u27argumentation\u27 the presence of authority rules out the po...
I argue that there is no fallacy of argument from authority. I first show the weakness of the case f...
In this article, Professor Eberle discusses several limitations on governmental power to regulate pu...
Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discours...
In academic contexts the appeal to authority is a quite common but seldom tested argument, either be...
It is widely accepted that public discourse as we know it is less than ideal from an epistemological...