This article examines Anglo-Saxon images relating to the afterlife and considers how authors and artists in early medieval England may have attempted to represent the fate of the soul immediately after death and before the last judgement. Although there are a relatively high number of images of heaven and hell from early medieval England, it is more difficult to identify representations of the interim fate of the soul, partly because this fate was not fixed or static: this meant that it was more difficult to represent souls in the interim as distinct from heaven or hell, but also that it may be more difficult to identify such representations where they do exist. The article demonstrates that in one eleventh-century manuscript there is certa...
It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show ...
This article compares the representations and discussion of the afterlife in the works of Ælfric of ...
The iconography of purgatory in liturgical manuscripts between the thirteenth and fifteenth centurie...
This article examines Anglo-Saxon images relating to the afterlife and considers how authors and art...
Renowned medievalist Jacques Le Goff claims ‘Purgatory’ was not ‘born’ until the late twelfth centur...
Thesis (M.A., Liberal Arts) -- California State University, Sacramento, 2009.This study examines the...
Between AD c.400 and AD c.1100, Christian ideas about the afterlife changed in subtle but important ...
Between AD c.400 and AD c.1100, Christian ideas about the afterlife changed in subtle but important ...
Between AD c. 400 and c. 1100, Christian ideas about the afterlife changed in subtle but important w...
The Anglo-Saxon conversion to Christianity was as much a revolution in literacy as it was in religio...
This short article contextualizes a subset of Northern European cadaver monuments of the late-\ud Me...
This paper focuses on treatments and prophesies of the last things in late medieval English religiou...
The division of souls in the afterlife into groups of three or four can be found in the works of man...
The article analyzes a passage of the narrative poem Thet Freske Riim, one of the few non-legal text...
This essay discusses what is possibly the earliest translation from the Vitas Patrum corpus into a W...
It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show ...
This article compares the representations and discussion of the afterlife in the works of Ælfric of ...
The iconography of purgatory in liturgical manuscripts between the thirteenth and fifteenth centurie...
This article examines Anglo-Saxon images relating to the afterlife and considers how authors and art...
Renowned medievalist Jacques Le Goff claims ‘Purgatory’ was not ‘born’ until the late twelfth centur...
Thesis (M.A., Liberal Arts) -- California State University, Sacramento, 2009.This study examines the...
Between AD c.400 and AD c.1100, Christian ideas about the afterlife changed in subtle but important ...
Between AD c.400 and AD c.1100, Christian ideas about the afterlife changed in subtle but important ...
Between AD c. 400 and c. 1100, Christian ideas about the afterlife changed in subtle but important w...
The Anglo-Saxon conversion to Christianity was as much a revolution in literacy as it was in religio...
This short article contextualizes a subset of Northern European cadaver monuments of the late-\ud Me...
This paper focuses on treatments and prophesies of the last things in late medieval English religiou...
The division of souls in the afterlife into groups of three or four can be found in the works of man...
The article analyzes a passage of the narrative poem Thet Freske Riim, one of the few non-legal text...
This essay discusses what is possibly the earliest translation from the Vitas Patrum corpus into a W...
It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show ...
This article compares the representations and discussion of the afterlife in the works of Ælfric of ...
The iconography of purgatory in liturgical manuscripts between the thirteenth and fifteenth centurie...