INFLUENCE OF AL-ASY'ARI THEOLOGICAL METHODOLOGY AND ITS IMPLEMENTATION FOR THE DEVELOPMENT OF MODERATE POLITICAL THOUGHT IN INDONESIA

Islam adorns the life of the nation and state without introducing the usual things. This Scientific Study is intended to examine in depth and comprehensively the embryonics of moderate political thought in the effectiveness of Islamic Theology, the influence of synthesis in the methodology of Asy'ari (moderate) with the ideas of Wahid's political thought containing moderate-realistic as expressed in the ideas rejecting islam is only used as an alternative ideology for a country. Therefore, making Islam or any religion an ideology will lead to secretarial-based discentration. That is the underlying values of democracy and liberalism regarding universal values. Gusdur offered Pancasila as a strategic means for the application of Islamic social ethics which contains Inclusive, Pluralist, tolerant, just in equality between religious believers then can coexist with adherents of non-Islamic religions, Wahid then offered the principles of democratic government that guarantee the fulfillment of human rights. There is a connection between the synthesis methodology represented by the al Asy'ariyah school and the moderate political thinking of life in Indonesia. The moderate aspect of Asy'ari's thought mediates between the rational Muktazilah and the salafist Salafists and Hanabillah (both of which are at the extreme) in terms of "Kalamullah" e.g. Asy''ari chooses that the Kalamullah there is a nafsi and also a lafzi, in terms of human deeds Asy'ari puts forward the middle option between Jabariyah and Muktazilah, in the case that the perpetrator for the great sin of Asy'ari prioritizes the path of the great sin of Asy'ari gives priority to the path of the great sins of Asy'ari gives priority to the path of the great sins of Asy'ari gives priority to the path of the great sins of Asy'ari gives priority to the path of the great sins of Asy'ari prioritizes the path of the great sins of Asy'ari middle between the Murji'ah school and the Muktazilah. In implementing it is not as specific as muktazilah and still holds firm to the naql text, and is not leterical in negating aql in its application. The influence of the Assy'ari school method becomes a theoretical framework on the balance between the text and the context in the methodology of Wahid's moderate political thought, namely freedom because it is the result of a combination of realistic understandings that are ultimately more historical than theological, and require a principled understanding of Islam, not an integralistic understanding