The hijab has triggered affects for centuries. It has sparked narratives of “saving” Muslim women from the shackles of Muslim men and Islam. In recent years, we have seen several examples of individuals and collectives who experience the mere sighting of the hijab as intolerable. Here, I take a closer look at the affects of “awayness” that move through the hijab in contemporary Western contexts, and how these affects are performed, heightened, and intensified online. Drawing on a decolonial approach to affect and extensive ethnographic research, I argue that collectives who are deeply immersed in the heightened and intensified affective engagement against the hijab, spell out their own symbolic death. By continuously affectively witnessing ...
In a post-9/11 climate, Islam and Muslims are under siege. Islam is understood as a violent and back...
This study puts forth the state of intolerance against Muslim women wearing hijab in Turkey especial...
This article examined the hijab, or the act of veiling as a transformative socialization agent for M...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
The consumption of Islamic products has been discussed quite extensively in many studies, yet the o...
Dress has often been called ‘second skin’ – but what does that mean? Certainly dress is intimate, bu...
This article is about the significance of dress as a visible indicator of difference in multicultura...
In the debate concerning the state of women in Muslim societies, scholarly literature on the hijab o...
Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘c...
This book examines the experiences of veiled Muslim women as victims of Islamophobia, and the impact...
The contemporary Muslim hijab (veil) in Britain takes its form through myriad material expressions i...
This dissertation analytically engages with the lived experiences of Muslim hijabi women in Lebanon,...
Randa Abdel-Fattah’s 2006 novel, Does My Head Look Big in This?, is about a teenage Australian Musl...
This article centres the testimonies of young hijabi Britons as social landscapes shift toward ideol...
© 2018 Sheen et al. This is an open access article distributed under the terms of the Creative Commo...
In a post-9/11 climate, Islam and Muslims are under siege. Islam is understood as a violent and back...
This study puts forth the state of intolerance against Muslim women wearing hijab in Turkey especial...
This article examined the hijab, or the act of veiling as a transformative socialization agent for M...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
The consumption of Islamic products has been discussed quite extensively in many studies, yet the o...
Dress has often been called ‘second skin’ – but what does that mean? Certainly dress is intimate, bu...
This article is about the significance of dress as a visible indicator of difference in multicultura...
In the debate concerning the state of women in Muslim societies, scholarly literature on the hijab o...
Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘c...
This book examines the experiences of veiled Muslim women as victims of Islamophobia, and the impact...
The contemporary Muslim hijab (veil) in Britain takes its form through myriad material expressions i...
This dissertation analytically engages with the lived experiences of Muslim hijabi women in Lebanon,...
Randa Abdel-Fattah’s 2006 novel, Does My Head Look Big in This?, is about a teenage Australian Musl...
This article centres the testimonies of young hijabi Britons as social landscapes shift toward ideol...
© 2018 Sheen et al. This is an open access article distributed under the terms of the Creative Commo...
In a post-9/11 climate, Islam and Muslims are under siege. Islam is understood as a violent and back...
This study puts forth the state of intolerance against Muslim women wearing hijab in Turkey especial...
This article examined the hijab, or the act of veiling as a transformative socialization agent for M...