Philosophical hermeneutics, as it was founded and elaborated by Hans-Georg Gadamer, has been focused on the experience of understanding and thus has been existential. In contrast to that, I argue for a conception of hermeneutics that is oriented to the objects of interpretation and understanding and thus is “objective” in character. Philosophical hermeneutics conceived in this way is normative in that it sets up hermeneutical objects such as texts, images or pieces of music as a measure for the adequacy and inadequacy of understanding. What is to be interpreted and understood adequately is what I intend to explain as the “primordial meaning” of a hermeneutical object
As rational animals, human beings not only have the ability to think but also the capacity to unders...
In this paper I defend Gadamer’s claim that the scope of hermeneutical reflection is universal. I co...
At the 51st anniversary of the publication of Hans-Georg Gadamer’s Truth and method (1960), this pap...
Originally, hermeneutics was the interpretation of important texts. In the 19th century, hermeneutic...
Gadamer’s “Philosophical Hermeneutics” leaves several unresolved questions inviting further developm...
The purpose of this thesis is to establish a foundation for a process model of education based on th...
Gadamer’s “Philosophical Hermeneutics†leaves several unresolved questions inviting further dev...
Gadamer (1989: xxxiii) describes hermeneutics as ‘a theory of the real experience that thinking is’....
This thesis reviews the development of philosophy of interpretation since the nineteenth century exe...
Gadamer (1989: xxxiii) describes hermeneutics as ‘a theory of the real experience that thinking is’....
In this paper, I aim to defend Gadamer’s philosophical hermeneutics against what I call the radical ...
The article is dedicated to hermeneutic philosophy of H.-G.Gadamer. Philosophical hermeneutics is co...
As long as humans always try to understand the deepest meaning of a text, symbol, or event, hermeneu...
The general aim of this dissertation is to demonstrate that Gadamer’s philosophical hermeneutics can...
This article critically investigates the landscape of contemporary philosophical hermeneutics, espec...
As rational animals, human beings not only have the ability to think but also the capacity to unders...
In this paper I defend Gadamer’s claim that the scope of hermeneutical reflection is universal. I co...
At the 51st anniversary of the publication of Hans-Georg Gadamer’s Truth and method (1960), this pap...
Originally, hermeneutics was the interpretation of important texts. In the 19th century, hermeneutic...
Gadamer’s “Philosophical Hermeneutics” leaves several unresolved questions inviting further developm...
The purpose of this thesis is to establish a foundation for a process model of education based on th...
Gadamer’s “Philosophical Hermeneutics†leaves several unresolved questions inviting further dev...
Gadamer (1989: xxxiii) describes hermeneutics as ‘a theory of the real experience that thinking is’....
This thesis reviews the development of philosophy of interpretation since the nineteenth century exe...
Gadamer (1989: xxxiii) describes hermeneutics as ‘a theory of the real experience that thinking is’....
In this paper, I aim to defend Gadamer’s philosophical hermeneutics against what I call the radical ...
The article is dedicated to hermeneutic philosophy of H.-G.Gadamer. Philosophical hermeneutics is co...
As long as humans always try to understand the deepest meaning of a text, symbol, or event, hermeneu...
The general aim of this dissertation is to demonstrate that Gadamer’s philosophical hermeneutics can...
This article critically investigates the landscape of contemporary philosophical hermeneutics, espec...
As rational animals, human beings not only have the ability to think but also the capacity to unders...
In this paper I defend Gadamer’s claim that the scope of hermeneutical reflection is universal. I co...
At the 51st anniversary of the publication of Hans-Georg Gadamer’s Truth and method (1960), this pap...