Comparison of female reading with male interpretation on the issue of guardianship in verse 34 in chapter An-Nisa

Since much of the existing commentary has traditionally been written by Muslim men, how gender relations and women's rights are described plays significant role. But with the rise of Islamic feminism, some Muslim women in this movement are debating new evaluations of these traditional interpretations in order to conceive of equality between men and women from an Islamic perspective based on religious principles. They support the Quran. Meanwhile, some pioneers of this idea have focused their work on re-reading the text of the Qur'an as the most basic Islamic source, claiming that Muslim men have read the Qur'an from patriarchal perspective, thereby incorporating gender inequality and patriarchy into the interpretation of the Qur'an. the authors claim that such a rule doesn̓t have a patriarchal view among Shiite thinkers and commentators, and although gender can be effective in reading the text, adherence to the original Qur'anic principles and the centrality of the monotheistic paradigm will prevent biased interpretations. The study of the strength of men over women, which is one of the most challenging verses of the Qur'an on women's rights, from two perspectives of women (Wadud, Barlas and Hebri) and men (Tabatabai, Javadi Amoli, Motahhari) despite differences in intellectual, doctrinal and emergence, It gives similar results, indicating biased interpretations by Shiite commentators. That masculinity is a limited and conditional virtue for men is in order to fulfill family and social responsibilities in support of women's rights, and the meanings of superiority and domination over women are nothing more than misconception