The visionary mysticism of the Carmelite mystic Maria Maddalena de’ Pazzi (1566-1607) was from the seventeenth century onwards an object of admiration which triggered an hagiographical legend that surrounds the mystic to this day. As from the first half of the twentieth century scholars carried erudite studies on Maddalena’s texts in an attempt to decode her rather exceptional mystical experience. In the following article the author approaches Maddalena’s visionary mysticism through an analysis of ‘vision’ relying upon literary, biblical, mystical, philosophical and psychological perspectives on the subject. The interdisciplinary approach to the concept of ‘vision’ shows that de’ Pazzi’s mystical visions led her to gradually acquire both my...
The article analyzes the manifestations and images of mysticism in the works of modern mass culture....
There is reason to assert that Christian mysticism is as old as Christianity itself. In the Pauline ...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...
Religious visions are personal experiences in which individuals have a sensory experience that is in...
This paper examines the literary archetype of the mystic as understood and elaborated upon in religi...
The article endeavours to draw some comparison between the experience of St. Mary Magdalene de’ Pazz...
Madeleine duBois de Fontaines (1578-1637) was the first French prioress of the Teresian Carmelites i...
This thesis will examine the political landscape that shaped the canonization process of Maria Madda...
The primary purpose of this thesis is to establish an adequate definition of religious mystical disc...
Researchers agree that Mystical Autobiography of Marianna Marchocka, written at the end of the 1640’...
To what extent is the form that unio mystica assumes shaped by the form of vision (visio mystica) it...
This article aims to reflect on two issues within the vast area of mystical studies: 1. The link bet...
Spanish mysticism constitutes an indispensable chapter in the history of Christian mysticism. Two 16...
From the Gnostics of the second century to the Waldesians of the thirteenth century, popular religio...
This study views the female medieval mystics of northern Europe primarily as writers in the period f...
The article analyzes the manifestations and images of mysticism in the works of modern mass culture....
There is reason to assert that Christian mysticism is as old as Christianity itself. In the Pauline ...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...
Religious visions are personal experiences in which individuals have a sensory experience that is in...
This paper examines the literary archetype of the mystic as understood and elaborated upon in religi...
The article endeavours to draw some comparison between the experience of St. Mary Magdalene de’ Pazz...
Madeleine duBois de Fontaines (1578-1637) was the first French prioress of the Teresian Carmelites i...
This thesis will examine the political landscape that shaped the canonization process of Maria Madda...
The primary purpose of this thesis is to establish an adequate definition of religious mystical disc...
Researchers agree that Mystical Autobiography of Marianna Marchocka, written at the end of the 1640’...
To what extent is the form that unio mystica assumes shaped by the form of vision (visio mystica) it...
This article aims to reflect on two issues within the vast area of mystical studies: 1. The link bet...
Spanish mysticism constitutes an indispensable chapter in the history of Christian mysticism. Two 16...
From the Gnostics of the second century to the Waldesians of the thirteenth century, popular religio...
This study views the female medieval mystics of northern Europe primarily as writers in the period f...
The article analyzes the manifestations and images of mysticism in the works of modern mass culture....
There is reason to assert that Christian mysticism is as old as Christianity itself. In the Pauline ...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...