Acting virtuously can subsequently free people to act less-than-virtuously. We review recent insights into this moral self-licensing effect: first, it is reliable, though modestly sized, and occurs in both real-world and laboratory contexts; second, planning to do good, reflecting on foregone bad deeds, or observing ingroup members’ good deeds is sufficient to license less virtuous behavior; third, when people need a license, they can create one by strategically acting or planning to act more virtuously, exaggerating the sinfulness of foregone bad deeds, or reinterpreting past behavior as moral credentials; and fourth, moral self-licensing effects seem most likely to occur when people interpret their virtuous behavior as demonstrating their...
In this paper, we address the question of how previous good deeds may license anti-social behavior s...
Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the th...
We all like to think of ourselves as morally sound individuals. However in doing so we often assume ...
Past good deeds can liberate individuals to engage in behaviors that are immoral, unethical, or othe...
Research suggests that when individuals have done a good deed, this grants them `license' to engage ...
Research suggests that people often engage in a process called “moral licensing,” through which they...
Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the th...
Witnessing acts of uncommon moral virtue can elicit feelings of moral elevation, which translate fur...
The present work includes three attempts to replicate the moral licensing effect by Sachdeva, Iliev,...
In this paper, we address the question of how previous good deeds may license anti-social behavior s...
People who act in accord with moral standards enjoy a strong moral self-concept, but people with a s...
People’s desires to see themselves as moral actors can contribute to their striving for and achievem...
Morality has been a central topic of philosophy throughout Western civilization. Integrity is almost...
A limited but growing literature contends that licensing can operate by committing to avirtuous act ...
Abstract: A limited but growing literature contends that licensing can operate by committing to a vi...
In this paper, we address the question of how previous good deeds may license anti-social behavior s...
Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the th...
We all like to think of ourselves as morally sound individuals. However in doing so we often assume ...
Past good deeds can liberate individuals to engage in behaviors that are immoral, unethical, or othe...
Research suggests that when individuals have done a good deed, this grants them `license' to engage ...
Research suggests that people often engage in a process called “moral licensing,” through which they...
Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the th...
Witnessing acts of uncommon moral virtue can elicit feelings of moral elevation, which translate fur...
The present work includes three attempts to replicate the moral licensing effect by Sachdeva, Iliev,...
In this paper, we address the question of how previous good deeds may license anti-social behavior s...
People who act in accord with moral standards enjoy a strong moral self-concept, but people with a s...
People’s desires to see themselves as moral actors can contribute to their striving for and achievem...
Morality has been a central topic of philosophy throughout Western civilization. Integrity is almost...
A limited but growing literature contends that licensing can operate by committing to avirtuous act ...
Abstract: A limited but growing literature contends that licensing can operate by committing to a vi...
In this paper, we address the question of how previous good deeds may license anti-social behavior s...
Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the th...
We all like to think of ourselves as morally sound individuals. However in doing so we often assume ...