The early plays of Ola Rotimi are literary works in which Rotimi places an emphasis on the position of the gods in man’s life. They are plays in which the concept of tragedy is portrayed through the eyes of noble people. They are plays in which Rotimi places an emphasis on the nobility of birth of the protagonists. His later plays, however, put an emphasis on the proletariat. This article examines the Marxist aesthetics and ideology in Ola Rotimi’s If: A Tragedy of the Ruled 1983 and Hopes of the Living Dead 1988. It reflects on Rotimi’s ideological departure into revolutionary drama in his later plays compared to such earlier plays as The Gods Are Not To Blame 1979, Kurunmi 1971 and Ovonranwem Nogbaisi 1974. The...
This essay on “Foregrounding Aspects of Esiaba Irobi’s Dramatic Techniques in Three Selected Plays” ...
Working within the framework of Lakoff and Johnson’s (1980) model of conceptual metaphor, this paper...
Nigeria has witnessed a steady development in modern drama consciousness and practice. As Johnson (2...
This work examines Once Upon Four Robbers and Morountodun by Femi Osofisan to debunk the much touted...
The focus of proletarian drama is on members of the working class and by extension, the masses. The ...
The writers commitment to the socio-political issues is highly commendable enough as different Niger...
Ola Rotimi’s characterisation of Ovonramwen in Ovonramwen Nogbaisi has generated dissatisfacti...
Any valid inquiry into the meaning of any imaginative writing will lend itself to the salutary crede...
Amuta (1989) describes Femi Osofisan as one of a breed of African Marxist writers who propose revolu...
The Theatre of the Absurd, an avant-garde experiment in the theatrical enterprise, was devised in th...
Purpose: The purpose of this work is to explore The Trial of Dedan Kimathi through the lenses of rev...
The play, The Gods Are Not to Blame is quite a successful adaptation of the Theban play, King Dedipu...
In an enthusiastic review of Wole Soyinka's Ogun Abibiman, Omolara Ogundipe-Leslie praises the write...
In his oeuvre, Femi Osofisan challenges class inequalities by upbraiding the materialistic predilect...
This dissertation reviews previous studies done on the works of Soyinka and outlines what seem to be...
This essay on “Foregrounding Aspects of Esiaba Irobi’s Dramatic Techniques in Three Selected Plays” ...
Working within the framework of Lakoff and Johnson’s (1980) model of conceptual metaphor, this paper...
Nigeria has witnessed a steady development in modern drama consciousness and practice. As Johnson (2...
This work examines Once Upon Four Robbers and Morountodun by Femi Osofisan to debunk the much touted...
The focus of proletarian drama is on members of the working class and by extension, the masses. The ...
The writers commitment to the socio-political issues is highly commendable enough as different Niger...
Ola Rotimi’s characterisation of Ovonramwen in Ovonramwen Nogbaisi has generated dissatisfacti...
Any valid inquiry into the meaning of any imaginative writing will lend itself to the salutary crede...
Amuta (1989) describes Femi Osofisan as one of a breed of African Marxist writers who propose revolu...
The Theatre of the Absurd, an avant-garde experiment in the theatrical enterprise, was devised in th...
Purpose: The purpose of this work is to explore The Trial of Dedan Kimathi through the lenses of rev...
The play, The Gods Are Not to Blame is quite a successful adaptation of the Theban play, King Dedipu...
In an enthusiastic review of Wole Soyinka's Ogun Abibiman, Omolara Ogundipe-Leslie praises the write...
In his oeuvre, Femi Osofisan challenges class inequalities by upbraiding the materialistic predilect...
This dissertation reviews previous studies done on the works of Soyinka and outlines what seem to be...
This essay on “Foregrounding Aspects of Esiaba Irobi’s Dramatic Techniques in Three Selected Plays” ...
Working within the framework of Lakoff and Johnson’s (1980) model of conceptual metaphor, this paper...
Nigeria has witnessed a steady development in modern drama consciousness and practice. As Johnson (2...