This chapter draws attention on the different ways of colonisation, Islamisation and the decolonization of gender and sexuality amongst the transgender communities called Khawaja Sara and Hijra in contemporary Pakistan. The literature describes that during British colonialism the communities of Khawaja Sara and Hijra have been regulated and they were declared criminals with Criminal Tribal Act and Section-377, that produced rigorous repercussion on the living life of trans folks in colonial, postcolonial and contemporary periods. They are now and then were discriminated, oppressed, and marginalised, but this was not the case in precolonial periods where their lives were considered honourable, and they were given respectable positions in the...
As a Malaysian Muslim transwoman and a social justice researcher, exploring her transgender identity...
Transgender individuals challenge the binary definition of gender accepted in Pakistani society and ...
<p>Abstract</p> <p>Background</p> <p>The <it>Hijra</it> is...
The marginalization of the hijra identity in postcolonial Pakistan perpetuates the inequalities that...
In 2009, the Pakistani Supreme Court began granting rights to gender ambiguous people who are locall...
Hijras comprise a community of female-identifying gender-fluid individuals of generally low socioeco...
Academic literature suggests that development is inherently heteronormative in its narratives, polic...
This book offers a path-breaking historical analysis of the discourses on sexual and gender diversit...
This paper offers a critical ethnographic account of the khwajasara movement, based on the author’s ...
This book offers a path-breaking historical analysis of the discourses on sexual and gender diversit...
The Pakistani khwaja sira community have faced significant oppression and structural violence throug...
This research paper identifies and describes the state of transgender and how they are surviving in ...
South Asia is currently seeing a rise in the usage and deployment of the term and concept of transge...
Transgender people in India, commonly known as the Hijras, who claim to be neither male nor female, ...
The transgender people (hijra), who claim to be neither male nor female, are socially excluded in Ba...
As a Malaysian Muslim transwoman and a social justice researcher, exploring her transgender identity...
Transgender individuals challenge the binary definition of gender accepted in Pakistani society and ...
<p>Abstract</p> <p>Background</p> <p>The <it>Hijra</it> is...
The marginalization of the hijra identity in postcolonial Pakistan perpetuates the inequalities that...
In 2009, the Pakistani Supreme Court began granting rights to gender ambiguous people who are locall...
Hijras comprise a community of female-identifying gender-fluid individuals of generally low socioeco...
Academic literature suggests that development is inherently heteronormative in its narratives, polic...
This book offers a path-breaking historical analysis of the discourses on sexual and gender diversit...
This paper offers a critical ethnographic account of the khwajasara movement, based on the author’s ...
This book offers a path-breaking historical analysis of the discourses on sexual and gender diversit...
The Pakistani khwaja sira community have faced significant oppression and structural violence throug...
This research paper identifies and describes the state of transgender and how they are surviving in ...
South Asia is currently seeing a rise in the usage and deployment of the term and concept of transge...
Transgender people in India, commonly known as the Hijras, who claim to be neither male nor female, ...
The transgender people (hijra), who claim to be neither male nor female, are socially excluded in Ba...
As a Malaysian Muslim transwoman and a social justice researcher, exploring her transgender identity...
Transgender individuals challenge the binary definition of gender accepted in Pakistani society and ...
<p>Abstract</p> <p>Background</p> <p>The <it>Hijra</it> is...