'Global citizenship’ entered public parlance prominently during heightened globalisation. To be a citizen of this new globalised, interconnected world was to be a subject of capital. Like Janus, a subject of this neoliberal world order was to be both an inwardly-gazing subject of the nation state, and simultaneously an outwardly-gazing subject of global capital. ‘Global citizenship’ (GC) carries the inherent contradiction of Janus, being a juridical contradiction. It looks both inwards and outwards and carries borders as shadows. Viewing contradiction at the heart of GC as a ‘productive tension’, rather than ‘flaw’, by way of entry into Global Citizenship Education (GCE), and by implication Learning for Sustainability (LfS), may offer the n...