This article examines Pope Pius II (1458–1464) as a performer, receiving an ambassador while being undressed for the bath in May 1460 and directing the translation of St Andrew’s head to Rome in April 1462. An analytical comparison of anti-ceremonial and ceremonious conduct at the papal court of the High Renaissance, the study challenges antitheses conventionally drawn between popular and high culture, and questions the pertinence of secular models to this pope’s theatricality. Not the humanist on the throne of St Peter whom cliché calls him, Pius II emerges as an exponent of clerical courtliness that was based on the Bible and directed towards reform of the Roman Curia. His gift for dramatic shock and surprise, which cannot be explained in...
In his 27-year reign (1978-2005), Pope John Paul II created not only more saints than any other pope...
The article presents the history of pontificals, which are a bishop's liturgical books, beginning wi...
On March 16th 1452, on the Thursday before Mid-Lent Sunday, the Romans and their guests witnessed a ...
“Mobilizing Sanctity: Pius II and the Head of Andrew in Rome,” in Authority and Spectacle in Medieva...
The portrait medal was arguably the preeminent humanist genre in the Renaissance, yet the medallic c...
This article discusses the commission and meaning of the tomb monument of Pope Julius II (1503-1513)...
The topic of the submitted thesis is a symbolic performance of the papal institution. We are laying ...
Renaissance Italy was a politically fragmented peninsula that was controlled by an array of princes ...
This article examines the ceremonial reception of papal legates in the early Middle Ages. It offers ...
In his twenty-seven year reign (1978-2005), Pope John Paul II created not only more saints than any...
This essay argues that Pope Boniface VIII (1294-1303) used clothing in a highly intentional and perf...
This thesis explores the culture of honour in Renaissance Rome and how it shaped Pope Paul III’s eng...
Julius II from ‘Warrior Pope’ to ‘Penitent Pope’This article discusses the commission and meaning of...
This article surveys images depicted on the reverses of papal annual medals in the seventeenth centu...
Liturgy is one of the more underestimated entries of the Gregorian reform. Surely, this is due to th...
In his 27-year reign (1978-2005), Pope John Paul II created not only more saints than any other pope...
The article presents the history of pontificals, which are a bishop's liturgical books, beginning wi...
On March 16th 1452, on the Thursday before Mid-Lent Sunday, the Romans and their guests witnessed a ...
“Mobilizing Sanctity: Pius II and the Head of Andrew in Rome,” in Authority and Spectacle in Medieva...
The portrait medal was arguably the preeminent humanist genre in the Renaissance, yet the medallic c...
This article discusses the commission and meaning of the tomb monument of Pope Julius II (1503-1513)...
The topic of the submitted thesis is a symbolic performance of the papal institution. We are laying ...
Renaissance Italy was a politically fragmented peninsula that was controlled by an array of princes ...
This article examines the ceremonial reception of papal legates in the early Middle Ages. It offers ...
In his twenty-seven year reign (1978-2005), Pope John Paul II created not only more saints than any...
This essay argues that Pope Boniface VIII (1294-1303) used clothing in a highly intentional and perf...
This thesis explores the culture of honour in Renaissance Rome and how it shaped Pope Paul III’s eng...
Julius II from ‘Warrior Pope’ to ‘Penitent Pope’This article discusses the commission and meaning of...
This article surveys images depicted on the reverses of papal annual medals in the seventeenth centu...
Liturgy is one of the more underestimated entries of the Gregorian reform. Surely, this is due to th...
In his 27-year reign (1978-2005), Pope John Paul II created not only more saints than any other pope...
The article presents the history of pontificals, which are a bishop's liturgical books, beginning wi...
On March 16th 1452, on the Thursday before Mid-Lent Sunday, the Romans and their guests witnessed a ...