The destruction of the Jerusalem Temple in 70 AD and its consequences for Judaism and Christianity

Diplomsko delo obravnava prvo judovsko vojno (66–73/4), hkrati pa obravnava padec jeruzalemskega templja in njegove posledice za krščanstvo in judovstvo od časa pozne antike do zgodnjega novega veka. V diplomskem delu smo se osredotočili na odlomek iz Judovske vojne (Jožef Flavij, Judovska vojna, 6. 236–270), v katerem je opisano, kako rimski vojak vrže baklo v jeruzalemsko svetišče in povzroči požar. Rimsko uničenje jeruzalemskega templja je pomenilo končno zmago Rimljanov v vojni za Jeruzalem leta 70. V Rimu so praznovali triumf in izgradili mnoge čudovite monumente v spomin na zmago nad Judi. Padec Jeruzalema leta 70 je pustil velike posledice v judovstvu in sinagoga je postala pomembnejša ustanova v judovski družbi. Zavzetje Jeruzalema leta 70 je prav tako imelo vpliv v krščanskem svetu preko književnosti.The dissertation deals with the First Jewish War (66-73/4) and at the same time examines the fall of the Jerusalem Temple and its consequences for Christianity and Judaism from Late Antiquity to Early Modern Age. In the dissertation we have focused on a passage from the Jewish War (Josephus, Jewish War, 6. 236-270), which describes how a Roman soldier throws a torch into the Jerusalem sanctuary and causes a fire. The Roman destruction of the Jerusalem Temple marked the final victory of the Romans in the war for Jerusalem in 70 AD. Rome celebrated the triumph and erected many beautiful monuments to commemorate the victory over the Jews. The fall of Jerusalem in 70 AD had a great impact on Judaism and the synagogue became an important institution in Jewish society. The capture of Jerusalem in 70 also had an impact on Christianity, in literature