Social media is one of the most influential things in human life. Its utilization is no longer for social interaction, more than that, it is used as a very effective shifting paradigm for the wider community. This article seeks to explore the irony of intolerance to the message of the Qur’an in Indonesian social media on one of the Da'wah Youtube channels. Using analytical descriptive method, this research is focused on da’wah YouTuber Firanda Andirja. The results of this study indicate that Firanda's da'wah youtube channel explores Islamic law in daily life and the interpretation of the verses of the Qur'an. In the interpretation of the Qur'anic verse, he does not use ta'wil, ta'thil and takyif so as to produce a rigid interpretation of ot...
Imas Lu’ul Jannah, Qari Selebriti: Resitasi Alquran dan Anak Muda Muslim di Era Media Sosial (Yogyak...
The popularity of social media as a means of spreading meaningful content through lectures explainin...
This paper examines how the digital civility (morality) of contemporary Indonesian Muslim interactio...
This study examines the phenomenon of social media in Indonesia by looking at the existing limits. T...
Religious behavior and understanding of the Qur'an and Hadith of Indonesian Muslims before the prese...
This study aims to understand what is meant by Manhaj Salafi and explain why his da'wah behavior is ...
The development of technology and information has direct consequences on human habits in utilizing t...
Islamic da'wah activities are now increasingly integrated with information technology. These activit...
Da'wah and technological development are inseparable, this is based on the concept of contemporary d...
This article describes the reality of freedom of preaching on social media. The research approach us...
Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an au...
Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an au...
As a result of the many Islamic groups and groups who have different understandings of the meaning o...
In the 20th century, in the midst of the active flow of communication technology, which is increasin...
Abstract. The insistence of the flow of social media must be acknowledged that it brings various con...
Imas Lu’ul Jannah, Qari Selebriti: Resitasi Alquran dan Anak Muda Muslim di Era Media Sosial (Yogyak...
The popularity of social media as a means of spreading meaningful content through lectures explainin...
This paper examines how the digital civility (morality) of contemporary Indonesian Muslim interactio...
This study examines the phenomenon of social media in Indonesia by looking at the existing limits. T...
Religious behavior and understanding of the Qur'an and Hadith of Indonesian Muslims before the prese...
This study aims to understand what is meant by Manhaj Salafi and explain why his da'wah behavior is ...
The development of technology and information has direct consequences on human habits in utilizing t...
Islamic da'wah activities are now increasingly integrated with information technology. These activit...
Da'wah and technological development are inseparable, this is based on the concept of contemporary d...
This article describes the reality of freedom of preaching on social media. The research approach us...
Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an au...
Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an au...
As a result of the many Islamic groups and groups who have different understandings of the meaning o...
In the 20th century, in the midst of the active flow of communication technology, which is increasin...
Abstract. The insistence of the flow of social media must be acknowledged that it brings various con...
Imas Lu’ul Jannah, Qari Selebriti: Resitasi Alquran dan Anak Muda Muslim di Era Media Sosial (Yogyak...
The popularity of social media as a means of spreading meaningful content through lectures explainin...
This paper examines how the digital civility (morality) of contemporary Indonesian Muslim interactio...