This article examines the relationship between artificial general intelligence (AGI) and the image of God. After identifying various models that Christian theologians use to classify or define the imago Dei, particular attention will be given to the 'created co-creator' model. Scholars have interpreted this model in different ways, based on the nature of human creative action. This action is seen as either subordinate to divine creation action or the human creative action is truly cooperative with divine creative action. Whether AGI would be made in the image of God in these models is then explored, highlighting the differences between humans as sub-creators versus humans as cooperative co-creators. If human creative action is cooperative, ...
Can AI be a person? What does God tell us about humanity and personhood? These are questions of theo...
In Our Image is the first extensive theological engagement with the field of Artificial Intelligence...
Some philosophers and theologians have argued against the idea of Human Enhancement, sayin...
There is remarkable convergence between twentieth-century interpretations of the image of God (imago...
Since the beginning of the twentieth century, the progress in computer technology situates humanity ...
Modern developments in evolutionary and cognitive science have increasingly challenged the view that...
Recent progress in artificial intelligence (AI) opens up the possibility that one day machines could...
John McCarthy, who coined the term “Artificial Intelligence” (AI) in 1956 speaks of AI as an evoluti...
The issues and concepts of providing machines that imitate or duplicate the function of the human br...
The construction of a humanoid robot may be within reach. The science of artificial intelligence (AI...
Abstract: Humans are the images of God and are created with plethora of potentials. They are endowed...
‘Are we special?’ In response to this question, Christian theology has traditionally sought comfort...
Special Collection: Theology and Nature, sub-edited by Johan Buitendag (University of Pretoria).This...
The paper examines representations of robots in several films: Bicentennial Man (1999), Star Trek: N...
The doctrine of the imago dei is foundational for Christian anthropology. It informs the nature of h...
Can AI be a person? What does God tell us about humanity and personhood? These are questions of theo...
In Our Image is the first extensive theological engagement with the field of Artificial Intelligence...
Some philosophers and theologians have argued against the idea of Human Enhancement, sayin...
There is remarkable convergence between twentieth-century interpretations of the image of God (imago...
Since the beginning of the twentieth century, the progress in computer technology situates humanity ...
Modern developments in evolutionary and cognitive science have increasingly challenged the view that...
Recent progress in artificial intelligence (AI) opens up the possibility that one day machines could...
John McCarthy, who coined the term “Artificial Intelligence” (AI) in 1956 speaks of AI as an evoluti...
The issues and concepts of providing machines that imitate or duplicate the function of the human br...
The construction of a humanoid robot may be within reach. The science of artificial intelligence (AI...
Abstract: Humans are the images of God and are created with plethora of potentials. They are endowed...
‘Are we special?’ In response to this question, Christian theology has traditionally sought comfort...
Special Collection: Theology and Nature, sub-edited by Johan Buitendag (University of Pretoria).This...
The paper examines representations of robots in several films: Bicentennial Man (1999), Star Trek: N...
The doctrine of the imago dei is foundational for Christian anthropology. It informs the nature of h...
Can AI be a person? What does God tell us about humanity and personhood? These are questions of theo...
In Our Image is the first extensive theological engagement with the field of Artificial Intelligence...
Some philosophers and theologians have argued against the idea of Human Enhancement, sayin...