The article focuses on the emperor Julian's attitude towards sacrifices. According to his plan to restore "pagan" cults, the emperor officiated sacrifices. Ancient sources, such as Ammianus Marcellinus and Libanius, describe him as victimarius and mageiros, insisting on temporaries astonished, both his detractors and his supporters, since the general attitude towards sacrificing was by that time deeply changed. In conclusion, the author analyses the works of Macrobius on the same topic and observes the same distance between the ideal plan of the author and the reality of his time
none1noIn Roman culture and early Christianity, discourses and practices related to human sacrifice ...
Roman Emperor Julian (reign 361-363) sought the 'restoration of religion'based on the system of 'Gre...
A certain number of epigraphic formulas seem to prove that under Augustus the Romans sacrified and m...
The paper’s introductory background sketches the religious and political function of the sacrifice i...
The article is a reflection starting from the epistle 89b of the emperor Julian, which is presented ...
« Sharing the table of the gods » Julian the Emperor and the sacrifices Sacrifice is the central r...
Julian (Flavius Claudius Iulianus), called the Apostate, Roman emperor in the years 361–363, was one...
The article starts from an analysis of Johannes Löwenklau's Apologia pro Zosimo adversus Evagrii, Ni...
In this article, I propose to appraise Emperor Julian's conception of Paidéia or education. To this ...
The present article discusses the so-called “conversion” of Constantine the Great, by using numismat...
The subject of the article is the juridical-historical idea of martyrdom expressed in the De servoru...
This paper examines the explication on the death, the rituals of the dead, and the martyr cults in t...
This thesis explores the life and reign of Julian the Apostate the man who ruled over the Roman Empi...
There are several interpretations, some of them influenced by political prejudices, about the measur...
This study of the last pagan Roman emperor provides remarkable insight into the man and his times. ...
none1noIn Roman culture and early Christianity, discourses and practices related to human sacrifice ...
Roman Emperor Julian (reign 361-363) sought the 'restoration of religion'based on the system of 'Gre...
A certain number of epigraphic formulas seem to prove that under Augustus the Romans sacrified and m...
The paper’s introductory background sketches the religious and political function of the sacrifice i...
The article is a reflection starting from the epistle 89b of the emperor Julian, which is presented ...
« Sharing the table of the gods » Julian the Emperor and the sacrifices Sacrifice is the central r...
Julian (Flavius Claudius Iulianus), called the Apostate, Roman emperor in the years 361–363, was one...
The article starts from an analysis of Johannes Löwenklau's Apologia pro Zosimo adversus Evagrii, Ni...
In this article, I propose to appraise Emperor Julian's conception of Paidéia or education. To this ...
The present article discusses the so-called “conversion” of Constantine the Great, by using numismat...
The subject of the article is the juridical-historical idea of martyrdom expressed in the De servoru...
This paper examines the explication on the death, the rituals of the dead, and the martyr cults in t...
This thesis explores the life and reign of Julian the Apostate the man who ruled over the Roman Empi...
There are several interpretations, some of them influenced by political prejudices, about the measur...
This study of the last pagan Roman emperor provides remarkable insight into the man and his times. ...
none1noIn Roman culture and early Christianity, discourses and practices related to human sacrifice ...
Roman Emperor Julian (reign 361-363) sought the 'restoration of religion'based on the system of 'Gre...
A certain number of epigraphic formulas seem to prove that under Augustus the Romans sacrified and m...