In his 1941 centennial survey of New Zealand, Oliver Duff observed, 'We are not Puritan enough to take our pleasures sadly, but we take them very seriously'. Duff's comments offer a useful starting point for the investigation of cartoons in New Zealand history. Cartoons - that is, editorial cartoons - are a serious pleasure, a type of puritanical corruption of a Protestant sensibility. They are an act of protest, commonplace in the main, but expressed in such a manner as to make the commonplace interesting. Ingvild Saelifd Gilhus, in her study on laughter in the history of religion, refers to Bakhtin's description of carnival laughter as virtually an alternative to religion. Carnival laughter is 'cathartic and salvific, an expression of reb...
Located within the emerging scholarship on religion and humour, as critically examined in chapter on...
This cartoon was published independently by Nathanial Currier circa 1855. “The Propagation Society- ...
This thesis examines how the ostensibly ‘secular’ Aotearoa New Zealand state engages with, and relie...
Michel de Certeau, a French Jesuit who died in 1986, describes the mystical as ‘a reaction against t...
The targeting of religion in editorial cartoons has become a source of controversy. Particular tensi...
This article explores the similarities and differences between the process followed to develop a ser...
This article explores the similarities and differences between the process followed to develop a ser...
Assessing the failings of mechanisms of power through comedy has remained a constant throughout anim...
Humour, laughter and wit seem to not belong to the very domain of religion. Many cultures reject hum...
This thesis examines the evolution of socio-political cartoon satire and how it came to be used as a...
The paper considers theology of laughter as a form of the religious post-modernism and at the same t...
This article explores the similarities and differences between the process followed to develop a ser...
Unspectacular and evolutionary - these two words sum up the general picture of New Zealand religious...
In recent decades in Newfoundland, a sustained interest in Christian symbols, stories, and values ha...
At the turn of the twentieth century, Andre Siegfried, a visiting observer, commented that 'No tradi...
Located within the emerging scholarship on religion and humour, as critically examined in chapter on...
This cartoon was published independently by Nathanial Currier circa 1855. “The Propagation Society- ...
This thesis examines how the ostensibly ‘secular’ Aotearoa New Zealand state engages with, and relie...
Michel de Certeau, a French Jesuit who died in 1986, describes the mystical as ‘a reaction against t...
The targeting of religion in editorial cartoons has become a source of controversy. Particular tensi...
This article explores the similarities and differences between the process followed to develop a ser...
This article explores the similarities and differences between the process followed to develop a ser...
Assessing the failings of mechanisms of power through comedy has remained a constant throughout anim...
Humour, laughter and wit seem to not belong to the very domain of religion. Many cultures reject hum...
This thesis examines the evolution of socio-political cartoon satire and how it came to be used as a...
The paper considers theology of laughter as a form of the religious post-modernism and at the same t...
This article explores the similarities and differences between the process followed to develop a ser...
Unspectacular and evolutionary - these two words sum up the general picture of New Zealand religious...
In recent decades in Newfoundland, a sustained interest in Christian symbols, stories, and values ha...
At the turn of the twentieth century, Andre Siegfried, a visiting observer, commented that 'No tradi...
Located within the emerging scholarship on religion and humour, as critically examined in chapter on...
This cartoon was published independently by Nathanial Currier circa 1855. “The Propagation Society- ...
This thesis examines how the ostensibly ‘secular’ Aotearoa New Zealand state engages with, and relie...