This study examines the literary and redactional history of the allotment motif in biblical tradition. The notion that the Israelite tribes apportioned the promised land through the casting of “lots” stems from a core narrative about a ceremony for the house of Joseph at Shiloh (Josh 17:17–18; 18:4, 8–10a). Through later redactional expansions, the allotment motif came to define the distribution of all Israelite territory in the central chapters of Joshua (chs. 13–21). Outside the book of Joshua, however, this idea gained little acceptance among scribal circles that preferred other explanations for how the Israelites came to occupy and possess the land. The only extensive engagement with the allotment motif outside of Joshua appears in the ...
The confrontation between Israelites and Canaanites is presented in the Old Testament historical boo...
In Chapter 1, I will try to identify the Structural Problem of Numbers and show why Numbers should b...
The covenant reading ceremonies in Joshua 8:30-35, 2 Kings 22-23, and Nehemiah 7:72b-8:18 betray a d...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Some modern approaches conceive the Old Testament history as constitutional narratives for a nation ...
In this article, I identify a socio-historical context where conquest traditions were rewritten: nam...
1 SUMMARY THE WANDERING OF THE ISRAELITES TO THE PROMISED LAND Bc. Josef Bíca The work reflects a st...
1 SUMMARY THE WANDERING OF THE ISRAELITES TO THE PROMISED LAND Bc. Josef Bíca The work reflects a st...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
This book provides a new reading of the biblical book of Numbers in a commentary form. Mainstream re...
This book provides a new reading of the biblical book of Numbers in a commentary form. Mainstream re...
The confrontation between Israelites and Canaanites is presented in the Old Testament historical boo...
At the end of the book of Exodus, God forbids Moses to enter the land promised to the Israelites. He...
The confrontation between Israelites and Canaanites is presented in the Old Testament historical boo...
In Chapter 1, I will try to identify the Structural Problem of Numbers and show why Numbers should b...
The covenant reading ceremonies in Joshua 8:30-35, 2 Kings 22-23, and Nehemiah 7:72b-8:18 betray a d...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Many Old Testament scholars find two opposing views regarding the Israelite conquest of Canaan in th...
Some modern approaches conceive the Old Testament history as constitutional narratives for a nation ...
In this article, I identify a socio-historical context where conquest traditions were rewritten: nam...
1 SUMMARY THE WANDERING OF THE ISRAELITES TO THE PROMISED LAND Bc. Josef Bíca The work reflects a st...
1 SUMMARY THE WANDERING OF THE ISRAELITES TO THE PROMISED LAND Bc. Josef Bíca The work reflects a st...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
This book provides a new reading of the biblical book of Numbers in a commentary form. Mainstream re...
This book provides a new reading of the biblical book of Numbers in a commentary form. Mainstream re...
The confrontation between Israelites and Canaanites is presented in the Old Testament historical boo...
At the end of the book of Exodus, God forbids Moses to enter the land promised to the Israelites. He...
The confrontation between Israelites and Canaanites is presented in the Old Testament historical boo...
In Chapter 1, I will try to identify the Structural Problem of Numbers and show why Numbers should b...
The covenant reading ceremonies in Joshua 8:30-35, 2 Kings 22-23, and Nehemiah 7:72b-8:18 betray a d...