Con autorización de la editorial para este capítulo.My paper focuses on the main categories that phenomenology has employed to describe physical pain. I try to show that the early assumption of Stumpf's concept of "afective sensations" (Gefühlempgindungen) faced strong descriptive difficulties, that seem to point to a sort of noematic character of pain: pain in its bodily location is the pole of a central attention, or at least of a conscious co-attention. But at the same time it is impossible to avoid the evidence that pains consciousness is not a perceptive grasp of one's boy, but a feeling of instantaneous or continuous hurting. The provisional thesis maybe that the three main cathegories of Husserlian analysis of intentionality: hyletic...
The IASP definition of 'pain' defines pain as a subjective experience. The Note accompanying the def...
Among philosophers there is considerable division concerning the propriety and the analysis of talki...
Ortega y Gasset's old lament that no one had so far attempted a rigorous phenomenology of pain no lo...
Este capítulo de libro está acompañado por gráficos que se encuentran también disponibles en este re...
In this paper the complex phenomenon of pain is discussed and analysed along different theoretical p...
In this paper I discuss the theme concerning the experience of pain by comparing three different the...
Whether understood as sensation, perception, experience, or image, pain is caught within a conceptua...
Two views on the nature and location of pain are usually contrasted. According to the first, experie...
Is a phenomenal pain a conscious primitive or composed of more primitive phenomenal states? Are pain...
The standard view of pains among philosophers today holds that their existence consists in being exp...
Introduction: The definition of pain promulgated by the International Association for the Study of P...
La definizione classica di dolore presuppone che l’individuo ne apprenda l'uso verbale attraverso es...
The ordinary conception of pain has two major threads that are in tension with each other. It is thi...
In this paper, we discuss how phenomenology might cogently express the way painful experiences are ...
People seem to perceive and locate pains in bodily locations, but also seem to conceive of pains as ...
The IASP definition of 'pain' defines pain as a subjective experience. The Note accompanying the def...
Among philosophers there is considerable division concerning the propriety and the analysis of talki...
Ortega y Gasset's old lament that no one had so far attempted a rigorous phenomenology of pain no lo...
Este capítulo de libro está acompañado por gráficos que se encuentran también disponibles en este re...
In this paper the complex phenomenon of pain is discussed and analysed along different theoretical p...
In this paper I discuss the theme concerning the experience of pain by comparing three different the...
Whether understood as sensation, perception, experience, or image, pain is caught within a conceptua...
Two views on the nature and location of pain are usually contrasted. According to the first, experie...
Is a phenomenal pain a conscious primitive or composed of more primitive phenomenal states? Are pain...
The standard view of pains among philosophers today holds that their existence consists in being exp...
Introduction: The definition of pain promulgated by the International Association for the Study of P...
La definizione classica di dolore presuppone che l’individuo ne apprenda l'uso verbale attraverso es...
The ordinary conception of pain has two major threads that are in tension with each other. It is thi...
In this paper, we discuss how phenomenology might cogently express the way painful experiences are ...
People seem to perceive and locate pains in bodily locations, but also seem to conceive of pains as ...
The IASP definition of 'pain' defines pain as a subjective experience. The Note accompanying the def...
Among philosophers there is considerable division concerning the propriety and the analysis of talki...
Ortega y Gasset's old lament that no one had so far attempted a rigorous phenomenology of pain no lo...