Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that such deference undermines autonomy not by compromising the governance of an authentic self, nor by constituting a failure to track objective reasons, but by constituting a particular social relation: one of interpersonal rule. I analyse this social relation and distinguish it from others, including ordinary relations of love and care. Finally, I argue that the particular form of interpersonal rule constituted by dispositions of practical deference in itself entails a partial, though not total, disconnection from the good of a self-authored life
Contrary to what often is implied I believe that autonomous action does not have to be morally or ra...
Autonomy is the core of a lively debate on moral and political philosophy, where many competing pers...
Self-authorship has been established as a liberal prescription on how societies should be governed. ...
Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that su...
Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that su...
In this dissertation I argue that responsibility for self is an important feature of human agency, c...
In this paper I propose and develop a social account of global autonomy. On this view, a person is a...
Gerald Dworkin's influential account of Personal Autonomy offers the following two conditions for au...
My dissertation focuses on two characters, the deferential wife (DW) and her closely related friend ...
When thinking about the good life, we probably first think of things like a comfortable home, a sati...
I defend my pure social account of global autonomy from Steven Weimer’s recent criticisms. In partic...
Becoming autonomous is a process of coming to realise oneself in shared, socio-historical practices....
I offer a prolegomenon to the philosophical study of a uniquely human activity—the self-binding act....
In this paper I propose and develop a social account of global autonomy. On this view, a person is a...
Self-authorship has been established as the basis of an influential liberal principle of legislation...
Contrary to what often is implied I believe that autonomous action does not have to be morally or ra...
Autonomy is the core of a lively debate on moral and political philosophy, where many competing pers...
Self-authorship has been established as a liberal prescription on how societies should be governed. ...
Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that su...
Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that su...
In this dissertation I argue that responsibility for self is an important feature of human agency, c...
In this paper I propose and develop a social account of global autonomy. On this view, a person is a...
Gerald Dworkin's influential account of Personal Autonomy offers the following two conditions for au...
My dissertation focuses on two characters, the deferential wife (DW) and her closely related friend ...
When thinking about the good life, we probably first think of things like a comfortable home, a sati...
I defend my pure social account of global autonomy from Steven Weimer’s recent criticisms. In partic...
Becoming autonomous is a process of coming to realise oneself in shared, socio-historical practices....
I offer a prolegomenon to the philosophical study of a uniquely human activity—the self-binding act....
In this paper I propose and develop a social account of global autonomy. On this view, a person is a...
Self-authorship has been established as the basis of an influential liberal principle of legislation...
Contrary to what often is implied I believe that autonomous action does not have to be morally or ra...
Autonomy is the core of a lively debate on moral and political philosophy, where many competing pers...
Self-authorship has been established as a liberal prescription on how societies should be governed. ...