The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude towards Buddhism (TSAB-R) designed to measure Buddhist affective religiosity are described. The instrument was tested on adolescents and teenagers in the UK. Discriminant validity of the instrument was found satisfactory in relation to Buddhist affiliation and content validity in relation to religious involvement with temple attendance, scripture reading, meditation, having had a religious or spiritual experience and religious style. Unlike Christians, for Buddhists, affective religiosity was found to vary independently from age and sex. The differential between heritage and convert religious style of Buddhism was linked to the perceived affecti...
Though many religiosity scales originally developed for use with Judeo-Christian populations have be...
To ascertain the relative contributions towards affinity for education made by being Asian and being...
This paper argues that two concepts, attitudes to mysticism and mystical experience, need to be dist...
The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude tow...
The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude tow...
This paper describes and discusses the development and empirical properties of two new 24-item scal...
The Santosh–Francis Scale of Attitude toward Hinduism has been designed to facilitate research conce...
A quantitative study explored the relationship for teen Buddhists in Britain between the frequency o...
Purpose - A sublime social attitude (brahmavihāra) has been identified as a crucial aspect of Buddhi...
Wulff's two-dimensional model of approaches to religion was an inspiration for the development of th...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
In this study the reliability and validity analysis of "Scale for the Perception About Religious Peo...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
The Santosh–Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
Though many religiosity scales originally developed for use with Judeo-Christian populations have be...
To ascertain the relative contributions towards affinity for education made by being Asian and being...
This paper argues that two concepts, attitudes to mysticism and mystical experience, need to be dist...
The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude tow...
The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude tow...
This paper describes and discusses the development and empirical properties of two new 24-item scal...
The Santosh–Francis Scale of Attitude toward Hinduism has been designed to facilitate research conce...
A quantitative study explored the relationship for teen Buddhists in Britain between the frequency o...
Purpose - A sublime social attitude (brahmavihāra) has been identified as a crucial aspect of Buddhi...
Wulff's two-dimensional model of approaches to religion was an inspiration for the development of th...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
In this study the reliability and validity analysis of "Scale for the Perception About Religious Peo...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
The Santosh–Francis Scale of Attitude toward Hinduism was originally developed and tested among Hind...
Though many religiosity scales originally developed for use with Judeo-Christian populations have be...
To ascertain the relative contributions towards affinity for education made by being Asian and being...
This paper argues that two concepts, attitudes to mysticism and mystical experience, need to be dist...