The Park 51 controversy swept like wildfire through the media in late August of 2010, fueled by Islamophobes who oppose all advance of Islam in America. Yet the controversy also resonated with many who were clearly not caught up in the fear of Islam. This article attempts to understand the broader concern that the Park 51 project would somehow violate the Ground Zero site, and, thus, as a sign of "respect" should be moved to a different location, an argument that was invariably articulated in “spatial language” as groups debated the physical and spatial presence of the buildings in question, their relative proximity, and even the shadows they cast. This article focuses on three sets of spatial meanings that undergirded these arguments: the ...
The Temple Mount/al-Haram al-Sharif, also known as al-Aqsa, has been a site of continuous conflict b...
The imbroglio of Jerusalem is arguably at the center of the Arab-Israeli conflict and presents an i...
On the basis of construal level theory (Trope & Liberman, 2010), we hypothesized that political ...
The Park 51 controversy swept like wildfire through the media in late August of 2010, fueled by Isla...
The controversy surrounding the “ground zero mosque” is part of a larger debate about the place of I...
People commonly attach strong psychological values to physi-cal landscapes that are associated with ...
In the summer of 2010, a controversy erupted after news surfaced of a planned mosque two blocks from...
This article summarizes a version of the “mourning religion” thesis—derived from the work of Peter H...
This study reassesses the meaning of the ‘Ground Zero Mosque’ controversy of 2010 through the lens o...
The building of a mosque in downtown Manhattan created a significant controversy in the media due to...
I started this paper as a result of reading a Time Magazine article entitled Is America Islamophobic...
After the terrorist attacks in the United States on September 11, 2001, the agenda of the Western Wo...
For the past several years since September 11, 2001, large numbers of people from across the contine...
The author discusses reactions and parallels to a mosque proposed near the site of the 9/11 attacks ...
Rhetorical (Re)Constructions: Ground Zero, Park51, and Muslim Identity examines Islamopho...
The Temple Mount/al-Haram al-Sharif, also known as al-Aqsa, has been a site of continuous conflict b...
The imbroglio of Jerusalem is arguably at the center of the Arab-Israeli conflict and presents an i...
On the basis of construal level theory (Trope & Liberman, 2010), we hypothesized that political ...
The Park 51 controversy swept like wildfire through the media in late August of 2010, fueled by Isla...
The controversy surrounding the “ground zero mosque” is part of a larger debate about the place of I...
People commonly attach strong psychological values to physi-cal landscapes that are associated with ...
In the summer of 2010, a controversy erupted after news surfaced of a planned mosque two blocks from...
This article summarizes a version of the “mourning religion” thesis—derived from the work of Peter H...
This study reassesses the meaning of the ‘Ground Zero Mosque’ controversy of 2010 through the lens o...
The building of a mosque in downtown Manhattan created a significant controversy in the media due to...
I started this paper as a result of reading a Time Magazine article entitled Is America Islamophobic...
After the terrorist attacks in the United States on September 11, 2001, the agenda of the Western Wo...
For the past several years since September 11, 2001, large numbers of people from across the contine...
The author discusses reactions and parallels to a mosque proposed near the site of the 9/11 attacks ...
Rhetorical (Re)Constructions: Ground Zero, Park51, and Muslim Identity examines Islamopho...
The Temple Mount/al-Haram al-Sharif, also known as al-Aqsa, has been a site of continuous conflict b...
The imbroglio of Jerusalem is arguably at the center of the Arab-Israeli conflict and presents an i...
On the basis of construal level theory (Trope & Liberman, 2010), we hypothesized that political ...