‘We are history’ is a declaration that traverses identity labels, generational memories and nation building through history. I demonstrate that announcing we are history is a political-mystical practice, and living with evocative historical affect permeated from the reminiscent of past violence. It allows social actors to indulge in a type of transcendence, which expands them into a cosmological scale that exceeds social imaginaries and banalities of everyday life. I borrow from Iranian revolutionary youth’s experiences and my ethnographic journeys among Iranian volunteer combatants who fought in Iraq and Syria to illustrate how history is localized in settings which socialization occurs in postwar societies. By way of anthropology of histo...
Simon ZB. We are history: the outlines of a quasi-substantive philosophy of history. Rethinking Hist...
Situated at the intersection of visual anthropology and historical anthropology, Touching Image of H...
Although the nation is supposedly a secular modern community, characterised by linear chronological ...
‘We are history’ is a declaration that traverses identity labels, generational memories and nation b...
Narratives, stories and memories of pasts mutate through times, politics and sociocultural practices...
Memories of wars and constantly living with them become the measure of citizenhood, revolutionary co...
Emotions and feelings overwhelm mnemonic practices of any collective with traces of violence in its ...
This study aims to investigate presence of nationalhistorical events in Iraniancollective ...
The field of philosophy of history constantly observes the form and process of historical movement. ...
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs ...
History is the memory of humanity. It manifests in and through people. History contains phenomena, c...
This dissertation explores how history has been communicated during the 2011 Arab uprisings and thei...
‘Lost History and the Effect of the Found Image’ refers to the role of the found image in revealing ...
This dissertation explores how history has been communicated during the 2011 Arab uprisings and thei...
Historical consciousness about our past and our ancestors is fundamental in know who we are and we c...
Simon ZB. We are history: the outlines of a quasi-substantive philosophy of history. Rethinking Hist...
Situated at the intersection of visual anthropology and historical anthropology, Touching Image of H...
Although the nation is supposedly a secular modern community, characterised by linear chronological ...
‘We are history’ is a declaration that traverses identity labels, generational memories and nation b...
Narratives, stories and memories of pasts mutate through times, politics and sociocultural practices...
Memories of wars and constantly living with them become the measure of citizenhood, revolutionary co...
Emotions and feelings overwhelm mnemonic practices of any collective with traces of violence in its ...
This study aims to investigate presence of nationalhistorical events in Iraniancollective ...
The field of philosophy of history constantly observes the form and process of historical movement. ...
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs ...
History is the memory of humanity. It manifests in and through people. History contains phenomena, c...
This dissertation explores how history has been communicated during the 2011 Arab uprisings and thei...
‘Lost History and the Effect of the Found Image’ refers to the role of the found image in revealing ...
This dissertation explores how history has been communicated during the 2011 Arab uprisings and thei...
Historical consciousness about our past and our ancestors is fundamental in know who we are and we c...
Simon ZB. We are history: the outlines of a quasi-substantive philosophy of history. Rethinking Hist...
Situated at the intersection of visual anthropology and historical anthropology, Touching Image of H...
Although the nation is supposedly a secular modern community, characterised by linear chronological ...