PREGNANT MARRIAGE MASLAHAH PERSPECTIVE

This paper discusses "Pregnant Marriage according to Religious Court Judges from the Maslahah Perspective" by revealing the problems, namely: (1) How is the implementation of Article 53 KHI regarding pregnant marriage, (2) What are the implications of implementing Article 53 KHI regarding pregnant marriage? And (3) How is the analysis of the judges of the religious courts on Article 53 of the KHI concerning marriage and pregnancy from a maslahah perspective? The Religious Courts do not directly handle cases of pregnant women, while cases that are related to pregnant women are cases of marriage isbat and marriage dispensation. The marriage of a pregnant woman affects the status of the child that the woman is carrying. By holding a marriage for pregnant women and men who impregnate them, they will maintain the lineage of children, inheritance and guardianship of the children they contain. Article 53 Compilation of Islamic Law regarding pregnant marriage contains many benefits for society in general, especially for pregnant women and the children they are carrying.The implementation of Article 53 of the KHI regarding pregnant marriage, its implications, and the judges of the religious courts' analysis of Article 53 of the KHI on pregnant marriage from a maslahah perspective are all discussed in this paper as they relate to pregnant marriage from the perspective of the religious court judge. Pregnant women's matters are not specifically handled by religious courts; instead, cases involving marriage isbat and marriage dispensation are related to pregnant women. The status of the child that the woman is carrying is impacted by her marriage. The lineage of children, inheritance, and guardianship of the children they contain will be maintained by pregnant women and the men who impregnate them by maintaining a marriage. Pregnant mothers and the children they carry stand to gain greatly from the provisions of Article 53 of the Compilation of Islamic Law